Most scholars who write on social contract and classical natural law perceive an irreconcilable tension between them. Social contract theory is widely considered the political-theoretic concomitant of modern philosophy. Against the regnant view, The Social Contract in the Ruins, argues that all attempts to ground political authority and obligation in agreement alone are logically self-defeating. Political authority and obligation require an antecedent moral ground. But this moral ground cannot be constructed by human agreement or created by sheer will—human or divine. All accounts of morality as constructed or made collapse into self-referential incoherence. Only an uncreated, real good can coherently ground political authority and obligation or the proposition that rightful government depends on the consent of the governed. Government by consent requires classical natural law for its very coherence.

After an old university friend and fellow archeologist's murdered, forensic archeologist Ruth Galloway travels to Lancashire to examine the bones he found, which reveal a shocking fact about King Arthur, and discovers a campus living in fear of a sinister right-wing group called the White Hand.

Unabridged English value reproduction of On The Social Contract by Jean-Jacques Rousseau and translated by G. D. H. Cole. It's publication in 1762 lead to great discussion about 'what is government' on both sides of the Atlantic, and is still essential reading today. How much government is too much? What rights should be given up for government? It is the Social Contract which is the foundational discussion on these topics. Find out in this thought provoking book provided to the reader in a slim volume with the full text at an affordable price.