. The Book is about The Black Hebrew Israelites: They no longer wish to be identified by this title for various reasons they still vehemently use Scriptures out of context with an attempt to prove that Jesus and the Jews (Judah) were black, and that the America negroes who experienced the Transatlantic Slave Trade were black Jews

Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.

The Hebrew Israelite Community introduces the African-Americans who are members of the Hebrew Israelite Community in Israel from a sociological and anthropological perspective. This community has passed through several phases since its beginning in Chicago in 1963 as the followers of a charismatic leader, to the "Black Africa" movement in Liberia, a millennial cult, to a utopian community. The spiritual leader of this community, Ben Ammi provides a foreword to the book. The author begins with an introduction to the Black Americans and their children who are members of the Hebrew Israelite Community in Israel that provides a description of the social structure and activities of the community. He moves into a discussion of the holistic lifestyle of the community that includes high moral standards, communal sharing, and the production of clothing from natural fibers, as well as the unique system of preventive health care. The well defined structures of both the society and the family, including the place of priests and women are presented. Most of all the author emphasizes the importance of the community and its place within the larger world.

"From beyond the Rivers of Ethiopia My worshippers, My dispersed ones, Will bring My offerings." - Zephaniah 3:10 Modern Jewry has been looking for the "10 Lost Tribes of Israel" in countries like Afghanistan, Pakistan, China, Arabia, and India but they never seem to look in Africa. The Ethiopian Jews and the Lemba Jews have been recognized by modern Jewry as having a connection to Ancient Israel but other African countries are often overlooked. Why is this? Jews today now boast to have "Israelite" heritage based on the "Cohen Model Haplogroup" genetic marker that they say links them to the High Priest Cohenite clan of Aaron, the brother of Moses. But what exactly is this "Cohen Model Haplogroup"? Who else in the world has it and is it really an "Israelite Genetic Marker" as they claim? In the Book, "Hebrews to Negroes 2: Volume 2, I dive in deep into the "world of genetics" to debunk the lies that has been spread about who we call "Jews" or the "Chosen People" today. Using Linguistics, Ancient written records from Arab historians, Craniometry, Tooth records, Ancient maps, Ancient archaeological relics, Ancient pictures, the Bible, Genetics and "Critical Thinking" one can find out the TRUTH about who the REAL ISRAELITES of the Bible are. It will tell us where we should be looking in regards to finding the "authentic" scattered "Children of Israel," not "outsiders" who have invaded Judea for the last 2,000 years and decided to convert to Judaism. In this Book many clues to our "many" questions about the Bible will be answered and explored. Such as: Who are the descendants of the Ancient Egyptians, Canaanites, Cushites and Phuttites today? Who are the "Original Arabs" and where are they at today? What is the connection between the Lemba Jews, African-Americans, Caribbean Blacks, Afro-Latinos and "Bantus" West/East Africans? Who are the indigenous Native Amerindians? Are they descendants of Ham, Shem or Japheth? Are the Native Amerindians Israelites? Do Latinos have any "Israelite" heritage? Where did the 10 Lost Tribes of Northern Israel (Samaria) go after they were exiled in 700 B.C. and is there any DNA proof of this? Who were the Jews that were exiled from Spain and Portugal in 1492 A.D.? Were they "Black Jews" or "White Jews"? Who are the Sephardic Jews and are they "imposters" as well? Who were the Moors? Were they mixed with "Israelite Blood"? Can we trace the migration pattern of the Edomites? If so, where are the Edomites today and what nations of people can we find the "bloodline" of Edom in? How do we know that the Ashkenazi Jew, the Sephardic Jew and the Mizrahi Jew today are "Gentiles" and not "Jews"? Are there any Israelites in Asia or the Middle East? A LIE CANNOT LIVE FOREVER! It is time for "Black America" and the World to know the Truth!"

Throughout most black societies today, there are Jews who are not accepted by the worldwide community of Rabbinic Jews. They are known as Black Jews, and the movement they represent is known as Black Judaism. Originating in the post-Civil War southern states, the early leaders of this movement were motivated by oppression and racism to migrate north. They came into contact with Rabbinic Jews and the Judaism they represented, but Black Jews and Black Judaism were rejected. Black Judaism continued to spread and reached the continent of Africa where it became an integral part of the Independent Black Church Movement and an active component of the various struggles for independence. From New York it spread to Latin America, especially the West Indies, and is known there in its most varied form as "Rastafarianism." During the turbulent days of the Civil Rights era, an uneasy alliance developed between some Black Jews and Rabbinic Jews, but again rejection soon followed. Black Judaism has never been a large movement in numbers of adherents, but its influence far exceeds its numbers, making it recognizable, as Landing shows in this book, as one of the most important social movements in African-American history. "There is limited existing literature on the topic and Landing's book offers a much needed analysis of this little known religious phenomenon. The work includes an extensive annotated bibliography and photographic supplement. Recommended for academic and research libraries." -- Association of Jewish Libraries, September/October 2004

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor