What is the sixth sense? Is it physical, mental or spiritual? Do we all possess it or is it unique to exceptional individuals? Might there be a seventh sense and an eighth sense as well? What role does culture play in determining the range of our perceptual abilities? The search for a supplementary sense has taken many directions and yielded numerous possibilities for an "additional faculty" of perception - from magnetism and movement to dreaming and clairvoyance. Stimulating reflection and debate, The Sixth Sense Reader explores the cultural contexts which give rise to such reports of "psychic" and other powers that exceed the ordinary bounds of sense. In this groundbreaking volume, leading scholars in history, anthropology and biology take the reader on a tour of the far borderlands of consciousness. From the world beneath to the world beyond the five senses, every potential avenue of sensation is opened up for investigation.

What is the sixth sense? Is it physical, mental or spiritual? Do we all possess it or is it unique to exceptional individuals? Might there be a seventh sense and an eighth sense as well? What role does culture play in determining the range of our perceptual abilities? The search for a supplementary sense has taken many directions and yielded numerous possibilities for an "additional faculty" of perception - from magnetism and movement to dreaming and clairvoyance. Stimulating reflection and debate, The Sixth Sense Reader explores the cultural contexts which give rise to such reports of "psychic" and other powers that exceed the ordinary bounds of sense. In this groundbreaking volume, leading scholars in history, anthropology and biology take the reader on a tour of the far borderlands of consciousness. From the world beneath to the world beyond the five senses, every potential avenue of sensation is opened up for investigation.

It has long been the custom to condemn eighteenth-century French poetry outright as generally unworthy of attention. However, in keeping with a recent change of attitude towards this vast and diverse body of literature, Professor Finch here undertakes to isolate a certain group of poets, belonging to the first half of the century, who may appropriately be called individualistes and who are in various ways characteristic of a definite and important trend of their time. The authors he has chosen were selected from the larger group of individualists because each provides, in addition to his poems, a complete statement of his own conception of poetry and of that conception which is common to the group as a whole. Since the works treated are comparatively unfamiliar the author has considered them from a historical and an analytical as well as a critical point of view. In addition he has devoted three special chapters to a literary historian (Evrard Titon du Tillet) and to three critical theorists (Jean-Baptiste Dubos, Yves-Marie André, and Charles Batteux) whose contemporary writings, while they may or may not have influenced the poets here examined, support, reflect, or confirm their ideas and practice. Texts of these poets are not easily available and the numerous representative quotations from the poems given in this book will be welcomed by the reader.

This book constitutes the refereed proceedings of the 4th International Conference on Interactive Digital Storytelling, ICIDS 2011, held in Vancouver, Canada, in November/December 2011. The 17 full papers, 14 short papers and 16 poster papers were carefully reviewed and selected from 72 paper and poster submissions. In addition, the volume includes 6 workshops descriptions. The full and short papers have been organized into the following topical sections: interactive storytelling theory, new authoring modes, virtual characters and agents, story generation and drama managment, narratives in digital games, evaluation and user experience reports, tools for interactive storytelling.

Spirits can be haunters, informants, possessors, and transformers of the living, but more than anything anthropologists have understood them as representations of something else—symbols that articulate facets of human experience in much the same way works of art do. The Social Life of Spirits challenges this notion. By stripping symbolism from the way we think about the spirit world, the contributors of this book uncover a livelier, more diverse environment of entities—with their own histories, motivations, and social interactions—providing a new understanding of spirits not as symbols, but as agents. The contributors tour the spiritual globe—the globe of nonthings—in essays on topics ranging from the Holy Ghost in southern Africa to spirits of the “people of the streets” in Rio de Janeiro to dragons and magic in Britain. Avoiding a reliance on religion and belief systems to explain the significance of spirits, they reimagine spirits in a rich network of social trajectories, ultimately arguing for a new ontological ground upon which to examine the intangible world and its interactions with the tangible one.