The ancient holy texts are missing. The death of the world approaches. Six extraordinary men have shared one vision of a black tower and a river of blood. Somewhere in the desert wastelands of America, the ultimate battle will be waged. The greatest experiment in evil since the beginning of time is under way, with all humanity its designated sacrifice. The future is in the hands of the Six.

Are you settling for half the story? Highlighting connections that have been hidden from non-Jewish eyes, Rabbi Jason Sobel will connect the dots between the Old and New Testament, helping you see the Bible with clarity as God intended. Most people—even people of faith—do not understand how the Bible fits together. Too many Christians accept half an inheritance, content to embrace merely the New Testament, while Jewish people may often experience the same by embracing only the Old Testament. But God has an intricate plan and purpose for both the Old and the New. In Mysteries of the Messiah, Rabbi Jason Sobel reveals the many connections in Scripture hidden in plain sight. Known for his emphatic declaration “but there’s more!” he guides us in seeing the passion and purpose of the Messiah. Mysteries of the Messiah: Uncovers connections between the Old and New Testaments Connects the dots for readers with details about Jesus, the Torah, and biblical characters Written with the unique perspective of a rabbi with an evangelical theological degree No matter how many times you have read the Bible, Mysteries of the Messiah will bring fresh perspective and insight. God’s Word, written by many people over thousands of years, is not a random selection of people and stories. Rabbi Jason Sobel connects the dots and helps us see with clarity what God intended.

Book Two in the Magnificent Dune Chronicles—the Bestselling Science Fiction Adventure of All Time Dune Messiah continues the story of Paul Atreides, better known—and feared—as the man christened Muad’Dib. As Emperor of the known universe, he possesses more power than a single man was ever meant to wield. Worshipped as a religious icon by the fanatical Fremen, Paul faces the enmity of the political houses he displaced when he assumed the throne—and a conspiracy conducted within his own sphere of influence. And even as House Atreides begins to crumble around him from the machinations of his enemies, the true threat to Paul comes to his lover, Chani, and the unborn heir to his family’s dynasty...

He then traces the rise and fall of "the messianic idea"' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding "christos" do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that "christos" in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use "christos" in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word "christos", Novenson shows that they do all that we normally expect any text to do to count as a messiah text.

God has placed spiritual leaders, messiahs, on the planets where humans live. God arranges for several of these spiritual leaders to come together on a young planet to present their beliefs for the people. This event was inspired when God and his close advisor angels were discussing the spiritual leaders from different planets. Jesus is one of the presenters. Several characters from book 1 (including Mary) are part of the audience.

Since the eighteenth century, scholars and historians studying the texts of the Bible have attempted to distill historical facts and biography from the mythology and miracles described there. That trend continues into the present day, as scholars such as those of the "Jesus Seminar" dissect the Gospels and other early Christian writings to separate the "Jesus of history" from the "Christ of faith." But with The Messiah Myth, noted Biblical scholar Thomas L. Thompson argues that the quest for the historical Jesus is beside the point, since the Jesus of the Gospels never existed.Like King David before him, says Thompson, the Jesus of the Bible is an amalgamation of themes from Near Eastern mythology and traditions of kingship and divinity. The theme of a messiah-a divinely appointed king who restores the world to perfection-is typical of Egyptian and Babylonian royal ideology dating back to the Bronze Age. In Thompson's view, the contemporary audience for whom the Old and New Testament were written would naturally have interpreted David and Jesus not as historical figures, but as metaphors embodying long-established messianic traditions. Challenging widely held assumptions about the sources of the Bible and the quest for the historical Jesus, The Messiah Myth is sure to spark interest and heated debate.