This collection of short stories has Aryan Munda Characters from real life situations. The word Aryan comes from Aaron the brother of Moses in the Old Testament. The Mundas are Aryans: the Children of Aaron and the descendants of Levi according to the historical data. Elizabeth the cousin of Mariam spoke Mundaic. The Mundaic people are Aaron’s Tribe: the sons of Amram, the son of Kohath, the son of Levi, the son of Jacob and Leah. One group of Aaron’s tribe speaks Mundari and another Sanskrit in India which are both Semitic languages. The Sanskrit has about 40% of vocabulary from Mundari languages. The first group of Semites: Mundas in about 4000 BC, the Second group of Semites: the Aryan in about 1500 BC and the last group today known as Jews: the Mundaic speaking group came to India about 700 BC.according to R.C Mazumdar. But all those who call themselves Munda are not all Mundas but a few. The original Mundas are fair and swarthy not black. A good number of them are from Dom, Ghasi and Lohra/Lohar/Asur tribe and are integral part of Munda Society. They speak immaculate Mundari like the pure Mundas. The characters of the story are the Mundari group who passionately seek to achieve their goals in life but they face uncompromising challenges in their life. Because they believe in purity of relationship, in puritanical love. Read the stories to know what and how the characters face moral challenges of life, what influences their decisions and what happens to them finally.

The articles in this survey of the Indo-Aryan controversy address questions such as: are the Indo-Aryans insiders or outsiders?

A wide-ranging survey of the Indian sub-continent, Modern South Asia gives an enthralling account of South Asian history. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, Modern South Asia offers a rare depth of understanding of the social, economic and political realities of this region. This comprehensive study includes detailed discussions of: the structure and ideology of the British raj; the meaning of subaltern resistance; the refashioning of social relations along lines of caste class, community and gender; and the state and economy, society and politics of post-colonial South Asia The new edition includes a rewritten, accessible introduction and a chapter by chapter revision to take into account recent research. The second edition will also bring the book completely up to date with a chapter on the period from 1991 to 2002 and adiscussion of the last millennium in sub-continental history.

Machine generated contents note: 1. Introduction: Jason Konig and Greg Woolf; Part I. Classical Encyclopaedism: 2. Encyclopaedism in the Roman Empire Jason Konig and Greg Woolf; 3. Encyclopaedism in the Alexandrian Library Myrto Hatzimichali; 4. Labores pro bono publico: the burdensome mission of Pliny's Natural History Mary Beagon; 5. Encyclopaedias of virtue? Collections of sayings and stories about wise men in Greek Teresa Morgan; 6. Plutarch's corpus of Quaestiones in the tradition of imperial Greek encyclopaedism Katerina Oikonomopoulou; 7. Artemidorus' Oneirocritica as fragmentary encyclopaedia Daniel Harris-McCoy; 8. Encyclopaedias and autocracy: Justinian's Encyclopaedia of Roman law Jill Harries; 9. Late Latin encyclopaedism: towards a new paradigm of practical knowledge Marco Formisano; Part II. Medieval Encyclopaedism: 10. Byzantine encyclopaedism of the ninth and tenth centuries Paul Magdalino; 11. The imperial systematisation of the past in Constantinople: Constantine VII and his Historical Excerpts Andres Nemeth; 12. Ad maiorem Dei gloriam: Joseph Rhakendys' synopsis of Byzantine learning Erika Gielen; 13. Shifting horizons: the medieval compilation of knowledge as mirror of a changing world Elizabeth Keen; 14. Isidore's Etymologies: on words and things Andrew Merrills; 15. Loose Giblets: encyclopaedic sensibilities of ordinatio and compilatio in later medieval English literary culture and the sad case of Reginald Pecock Ian Johnson; 16. Why was the fourteenth century a century of Arabic encyclopaedism? Elias Muhanna; 17. Opening up a world of knowledge: Mamluk encyclopaedias and their readers Maaike van Berkel; Part III. Renaissance Encyclopaedism: 18. Revisiting Renaissance encyclopaedism Ann Blair; 19. Philosophy and the Renaissance encyclpaedia: some observations D.C. Andersson; 20. Reading 'Pliny's Ape' in the Renaissance: the Polyhistor of Cai++.