Excerpt from The Sikh Religion, Its Gurus, Sacred Writings and Authors, Vol. 2 of 6 The Guru now began to enter on a systematic trial of the devotion of his Sikhs. One winter's night, as heavy rain was falling, a part of the wall of his house fell. The Guru said it must be repaired at once. His sons said it was now midnight and very cold, but they would send for masons and labourers in the morning, who would do the necessary repairs. The Guru replied that there was no need of masons and labourers. The Guru's work must be performed by his Sikhs. Everybody was silent except Labina, who at once stood up and began to repair the wall. The Guru's sons and other Sikhs went off to sleep. When Lahina had to some extent restored the wall, the Guru said, 'that is crooked, throw it down, and build it up again.' Labina did so, but the Guru again professed not to be satisfied. The foundation must be moved back, which meant that the wall must be thrown down again, and built up for the third time. Lahina obeyed his master's order, but the master again expressed his dissatisfaction, and asked to have the wall again destroyed and again rebuilt. Upon this the Guru's sons told Lahina that he was a fool to obey unreasonable orders. Labina, putting himself into a respectful posture, replied that a servant should make his hands useful by doing his master's work. The Guru then said to his family You know not this man's worth. He used every year to visit the shrine of Durga. Now, having met the Guru, he hath remained to serve the true God.' About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Sikh Religion, Its Gurus, Sacred Writings and Authors, Vol. 3 of 6 About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Sikh Religion, Its Gurus, Sacred Writings and Authors, Vol. 6 of 6 There have lived in India from time immemorial saints and thinkers who were dissatisfied with the superstitions and religious vagaries of the Hindus. They gradually evolved a belief in one God and preceded Guru Nanak as the dawn before sunrise. Abrupt indigenous alterations of religion have rarely, if ever, been presented to human experience. Some of the writings of the Guru's immediate precursors called Bhagats, or saints, are preserved in the Granth Sahib compiled by Guru Arjan. He selected for inclusion therein, with equal impartiality the writ ings of both Hindus and Musalmans, as they suited his purpose, and contributed to the great cause of religious reformation. We find in the sacred volume compositions of Jaidev, Namdev, Trilochan, Parma nand, Sadhua, Beni, Ramanand, Dhanna, Pipa, Sain, Kabir, Rav Das, Sur Das, verses of at least two Musalman saints, F arid and Bhikan and one recen sion of the sacred volume called Banno's Granth, preserved at Mangat in the Gujrat district of the Panjab, contains a hymn composed by Mira Bai, Queen of Chitaur. It is believed that Guru Arjan did not give it a place in his collection because the lady lived and died an idolater. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Sikh Art and Literature traverses the 500-year history of a religion that dawned with the modern age in a land that was a thoroughfare of invading armies, ideas and religions and arts of the East and West. Essays by art curators, historians and collectors and religion and literary scholars are illustrated with some of the earliest and finest Sikh paintings. Sikh modernism and mysticism is explored in essays on the holy Guru Granth Sahib; the translations and writings of the British Raj convert, M.A. Macauliffe; the fathers of modern Punjabi literature, Bhai Vir Singh and Puran Singh; and the 20th century fiction writers Bhai Mohan Vaid Singh and Khushwant Singh. Excerpts from journals of visitors to the court of the diminutive and new translations of early twentieth century poetry add depth and originality to this beautiful and accessible introduction to the art, literature, beliefs and history of the Sikhs. Illustrated throughout with 42 colour and 92 black and white images, Sikh Art and Literature is a colourful, heartfelt, and informative introduction to the Sikh culture.

This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.

Sikhism is often the religion that teachers have the least confidence in teaching, despite being the fifth largest religion in the world, and being commonly regarded as one of the six main religions to be taught in schools. This book fills that gap in knowledge and expertise by exploring the beliefs and practices of Sikhism as a lived religion in the modern world. It engages with Sikh beliefs and practices, and provides students and teachers with the confidence to address misconceptions and recognise the importance of beliefs in the lives of believers, in a way that will enable readers to go forward with confidence. Aspects of Sikhism explored include the concepts that form the central beliefs of Sikhism, and the expression of these beliefs in worship and daily life, and the ethics of Sikhs in the modern day. Each chapter includes authentic voices of believers today and provides opportunities for the reader to consider the concepts and how they can be respected and taught in the classroom.

This volume offers a comprehensive overview of Sikhism, which originated in India's Punjab region five hundred years ago. As the numbers of Sikhs settling outside of India continues to grow, it is necessary to examine this religion both in its Indian context and as an increasingly global tradition. While acknowledging the centrality of history and text in understanding the main tenets of Sikhism, Doris Jakobsh highlights the religion's origins and development as a living spiritual tradition in communities around the world. She pays careful attention to particular events, movements, and individuals that have contributed to important changes within the tradition and challenges stereotypical notions of Sikh homogeneity and stasis, addressing the plurality of identities within the Sikh tradition, both historically and within the contemporary milieu. Extensive attention is paid to the role of women as well as the dominant social and kinship structures undergirding Punjabi Sikh society, many of which have been widely transplanted through Sikh migration. The migration patterns are themselves examined, with particular focus on Sikh communities in the U.S., Canada, and the U.K. Finally, the volume concludes with a brief exploration of Sikhs and the Internet and the future of Sikhism.