"This book attempts to make a comprehensive, interdisciplinary case for a new view of the origin of life"--Prologue.

Without question, Mormonism's most influential scholar during the first half of the twentieth century was B. H. Roberts (1857-1933), historian, theologian, public intellectual, and member of the First Council of Seventy of the Church of Jesus Christ of Latter-day Saints. Outside of his official church duties and his passion for research and writing, Roberts was an active figure in partisan politics, having run for Congress twice, elected once, but due to opposition from both political parties over polygamy, was never seated. This biography by prize-winning historian John Sillito, the fullest and most scholarly assessment to date of the controversial church leader, examines Roberts's entire life, with particular attention to the public figure who remains influential, even today. Born in England to LDS convert parents, Roberts served as a missionary and several years after his call as a general authority, at age sixty, began serving as a chaplain during World War I. From 1922-27 he presided over the church's Eastern States Mission. Although a hero to many even today for his scholarly output--a feat still rare among those called to church leadership--modern assessments recognize antiquated views on race and women's suffrage. Yet Roberts remains a deeply compelling figure worthy of study.

Internationally renowned philosopher Giorgio Agamben’s bold redefinition of methodological inquiry into the human sciences The Signature of All Things is Giorgio Agamben’s sustained reflection on method. To reflect on method implies for Agamben an archeological vigilance: a persistent form of thinking whose path is to expose, examine, and elaborate that which remains obscure, unthematized, even unsaid, in an author’s thought. To be archeologically vigilant, then, is to return to, even invent, a method attuned to a “world supported by a thick plot of resemblances and sympathies, analogies and correspondences.” The range of authors and of topics Agamben collects in this slim but dense volume exemplifies this search to create a science of signatures that exceeds either a semiology or hermeneutics vainly attempting to determine the pure and unmarked signs that signify univocally, neutrally, and eternally. Three conceptual figures organize this treatise and the advent of Agamben’s own new method: the paradigm, the signature, and archeology. Each chapter is devoted to an investigation of one of these concepts whose genealogy Agamben carefully constructs transhistorically and from an interdisciplinary perspective. And at each moment of the text, Agamben pays tribute to Michel Foucault whose methods he rethinks and effectively uses to reformulate the logic of the concepts he isolates. The Signature of All Things reveals once again, how and why, Agamben is one of the most innovative thinkers writing today.

The first fifty years of United States history was a period of seemingly endless possibility. With the birth of a new country during the age of revolutions came new religions, new literary genres, new political parties, temperance and abolitionist societies, and the expansion of print and marketing networks that would dramatically change the course of the century. Envisioning Scripture: Joseph Smith's Revelations in Their Early American Contexts brings together ten essays from leading scholars on the history of early American religion and print culture. Covering issues of gender, race, prophecy, education, scripture, real and narrative time, authority and power, and apocalypticism, the essays invite the reader--scholar, student, etc.--to expand their knowledge of early Mormon history by grasping more fully the American contexts that Mormonism grew out of. Contributors include Catherine A. Brekus, William Davis, Elizabeth Fenton, Kathleen Flake, Paul Gutjahr, Jared Hickman, Susan Juster, Seth Perry, Laura Thiemann Scales, and Roberto A. Valdeón.

In honor of the late BYU Professor Eugene England (1933-2001), friends and colleagues have contributed their best original stories, poems, reminiscences, scholarly articles, and essays for this impressive volume. In one essay, "Eugene England Enters Heaven," Robert A. Rees imagines his friend being welcomed into heaven by the Savior. Rees then imagines England "organizing contests between the Telestial and Celestial Kingdoms, leading a theater tour to Kolob, and pleading the cause of friends still struggling in mortality. This," he concludes, "is the image I have of Gene, that I hold in my heart."

Beginning in the 1830s, at least thirty-three women married Joseph Smith. These were passionate relationships which had some longevity, except in instances in which Smith's first wife, Emma, learned of the secret union and quashed it. Emma remained a steadfast opponent of polygamy throughout her life.