In Japan, two religions predominate--Buddhism and Shintoism--and the Japanese people see no contradiction in practicing both: worshipping Buddha even as they revere the kami, the divine beings that populate the country and define the indigenous faith of Shintoism. In Shintoism and the Religions of Japan, C. Scott Littleton illuminates this unusual spiritual pluralism and shows how it has fertilized a vast and varied religious landscape. Littleton describes the origins and development of Shinto (or Kami no Michi, "Way of the Gods"), the introduction of Buddhism a millennium and a half ago, the rise of various sects of Buddhism (some indigenous to Japan), and the role of the imperial court and the shogunate in the nation's religious life. Here too is a clear and succinct summary of Shintoism's teeming pantheon of spiritual figures, the holy writings of Shintoism, and the islands' landscape of holy sanctuaries. Littleton explains how Buddhism has been reinterpreted in light of Japan's indigenous traditions (some monumental statues of the Buddha are worshipped as manifestations of kami), and describes the "new religions" that flourished during the Meiji period of the late nineteenth century, after Japan once again opened up to the outside world. Writing with grace and clarity, he captures the essential features of Japanese religious life, including the countless local festivals and rituals, the importance of harmony and enlightenment, and concepts of death and salvation. Lavishly illustrated with some thirty color photographs, sprinkled with boxed features that focus on fascinating issues, this volume offers a marvelous tour of Japan's distinctive spiritual experience.

This is the only book to date offering a critical overview of Shinto from early times to the modern era, and evaluating Shinto's place in Japanese religious culture. In recent years, a few books on medieval Shinto have appeared, but none has attempted to depict the broader picture, to examine critically Shinto's origins and its subsequent development through the medieval, pre-modern and modern periods. The essays in this book address such key topics as Shinto and Daoism in early Japan, Shinto and the natural environment, Shinto and state ritual in early Japan, Shinto and Buddhism in medieval Japan, and Shinto and the state in the modern period. All of the essays highlight the dynamic nature of Shinto and shrine history by focusing on the three-way relationship, often fraught, between local shrine cults, Shinto agendas and Buddhism.

The Shinto Cult is a book by Milton Spenser Terry. It provides a Christian study of the ancient Japanese religion of Shinto; with focus on traditions coupled with specific beliefs.

Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, often called the Nihonshoki, is one of Japan's great classics of literature. Regarded as one of the seminal original authorities on the mythology and ancient history of Japan, it remains as fresh today as when it was written in the eighth century. It provides a vivid picture of a nation in formation. In the Nihongi, we see the growth of national awareness following the assimilation of Buddhism and the general Chinese and Indian influence on Japanese culture. Before its history stretch the mysterious archaeological ages of Jomon and Yayoi. From the first chapter, “The Age of the Gods,” the fantastic world of ancient Japan is laid before us. Ritual myth and superstition meet with bare feet and folk custom. Strong emotions and conflict are seen surging in Japan’s antiquity. Few historical documents are as “human” as the Nihongi. For a thousand years, emperors, scholars, courtiers, and imperial historians have found in the Nihongi knowledge and guidance. It remains a key to early Japan, a gateway to the actual old Japan. The translator of the Nihongi, William George Aston, pioneered the translation of Japanese into English.

This accessible guide to the development of Japan’s indigenous religion from ancient times to the present day offers an illuminating introduction to the myths, sites and rituals of kami worship, and their role in Shinto’s enduring religious identity. Offers a unique new approach to Shinto history that combines critical analysis with original research Examines key evolutionary moments in the long history of Shinto, including the Meiji Revolution of 1868, and provides the first critical history in English or Japanese of the Hie shrine, one of the most important in all Japan Traces the development of various shrines, myths, and rituals through history as uniquely diverse phenomena, exploring how and when they merged into the modern notion of Shinto that exists in Japan today Challenges the historic stereotype of Shinto as the unchanging, all-defining core of Japanese culture

The Protocol of the Gods is a pioneering study of the history of relations between Japanese native institutions (Shinto shrines) and imported Buddhist institutions (Buddhist temples). Using the Kasuga Shinto shrine and the Kofukuji Buddhist temple, one of the oldest and largest of the shrine-temple complexes, Allan Grapard characterizes what he calls the combinatory character of pre-modern Japanese religiosity. He argues that Shintoism and Buddhism should not be studied in isolation, as hitherto supposed. Rather, a study of the individual and shared characteristics of their respective origins, evolutions, structures, and practices can serve as a model for understanding the pre-modern Japanese religious experience. Spanning the years from a period before historical records to the forcible separation of the Kasuga-Kofukuji complex by the Meiji government in 1868, Grapard presents a wealth of little-known material. He includes translations of rare texts and provides new, accessible translations of familiar documents.