This book offers a cultural and historical perspective on the Sherpa people, exploring how their traditional way of life has been impacted by such factors as urbanisation, modernisation, globalisation, and tourism. Though Nepal is a small country, it is rich in ethnic, religious, linguistic, and cultural resources. Various communities living in Nepal, including the Sherpas, have their own original cultures, traditions, and practices. Despite outside influence, the Sherpa people have preserved their distinct lifestyle, which encompasses a unique history, culture, religion, language, cuisine, and set of traditions. It was only after the summit of Everest in 1953 that domestic and foreign scholars began to take an interest in documenting the Sherpa people’s way of life. The Sherpa’s language is an oral one, and with this comes difficulties. Various translations into other languages have caused mistranslations and a loss of meaning. Written by a Sherpa, this book seeks to overcome these linguistic barriers and bring Sherpa culture to the reader. Serving as a collection of knowledge from distinguished scholars of the Sherpa community, religious leaders, intellectuals, social workers, and community organisations, this book is a unique (auto)ethnographic work which bridges the gap between researchers speaking other languages and Sherpa people.

Mount Everest - a place of mystery, majesty and unparalleled beauty - rises higher into the sky than any other mountain on Earth. Many stories have been told about the dangers and triumphs of climbing the summit - but few have been written about the Sherpa, the people who have lived on the mountain for centuries and consider it sacred. With stunning photographs and engaging text, Sacred Mountain presents a unique picture of Mount Everest - its history, ecology and people - that will captivate readers of all ages.

The Sherpas were dead, two more victims of an attempt to scale Mt. Everest. Members of a French climbing expedition, sensitive perhaps about leaving the bodies where they could not be recovered, rolled them off a steep mountain face. One body, however, crashed to a stop near Sherpas on a separate expedition far below. They stared at the frozen corpse, stunned. They said nothing, but an American climber observing the scene interpreted their thoughts: Nobody would throw the body of a white climber off Mt. Everest. For more than a century, climbers from around the world have journ-eyed to test themselves on Everest's treacherous slopes, enlisting the expert aid of the Sherpas who live in the area. Drawing on years of field research in the Himalayas, renowned anthropologist Sherry Ortner presents a compelling account of the evolving relationship between the mountaineers and the Sherpas, a relationship of mutual dependence and cultural conflict played out in an environment of mortal risk. Ortner explores this relationship partly through gripping accounts of expeditions--often in the climbers' own words--ranging from nineteenth-century forays by the British through the historic ascent of Hillary and Tenzing to the disasters described in Jon Krakauer's Into Thin Air. She reveals the climbers, or "sahibs," to use the Sherpas' phrase, as countercultural romantics, seeking to transcend the vulgarity and materialism of modernity through the rigor and beauty of mountaineering. She shows how climbers' behavior toward the Sherpas has ranged from kindness to cruelty, from cultural sensitivity to derision. Ortner traces the political and economic factors that led the Sherpas to join expeditions and examines the impact of climbing on their traditional culture, religion, and identity. She examines Sherpas' attitude toward death, the implications of the shared masculinity of Sherpas and sahibs, and the relationship between Sherpas and the increasing number of women climbers. Ortner also tackles debates about whether the Sherpas have been "spoiled" by mountaineering and whether climbing itself has been spoiled by commercialism.

This timely and interdisciplinary book is the first to examine mountain tourism and local communities with a pro-poor lens. By drawing on human geography, political and social science, ethics and moral philosophy and empirical research, the volume explores how mountain tourism can be used to fight poverty and inequality in mountain regions. Mountain tourism represents a growing mass tourism phenomenon. The local population, recognizing the possibilities for increased income, started to develop in situ services. However, sensitive to outside influences, the environment of high-altitude mountain areas resident communities have been abruptly exposed to impacts from mountain tourism-related activities, although until recently, they have been cut off from civilization. The natural environment and people living in mountain regions have been affected by an increasing number of visitors in the last few decades. Hence, this book provides an expert-led and comprehensive summary of mountain tourism development and illustrates how tourism can increase benefits for the poor within local communities. Furthermore, it presents updated management and governance policies. This volume will be of pivotal interest to scholars and practitioners from the fields of geography and tourism studies, ethics, and development economics, as well as policymakers, aid agencies, and general readers interested in sustainable development in mountain regions.

Sherpas are portrayed by Westerners as heroic mountain guides, or "tigers of the snow," as Buddhist adepts, and as a people in touch with intimate ways of life that seem no longer available in the Western world. In this book, Vincanne Adams explores how attempts to characterize an "authentic" Sherpa are complicated by Western fascination with Sherpas and by the Sherpas' desires to live up to Western portrayals of them. Noting that diplomatic aides at world summit meetings go by the name "Sherpa," as do a van in the U.K. built for rough terrain and a software product from Silicon Valley, Adams examines the "authenticating" effects of this mobile signifier on a community of Himalayan Sherpas who live at the base of Mount Everest, Nepal, and its "deauthenticating" effects on anthropological representation. This book speaks not only to anthropologists concerned with ethnographic portrayals of Otherness but also to those working in cultural studies who are concerned with ethnographically grounded analyses of representations. Throughout Adams illustrates how one might undertake an ethnography of transnationally produced subjects by using the notion of "virtual" identities. In a manner informed by both Buddhism and shamanism, virtual Sherpas are always both real and distilled reflections of the desires that produce them.

Professor Ortner examines the Sherpas of the Himalayas.

Stanley Stevens brings new ecological and historical perspectives to his study of a subsistence society in ever-increasing contact with the outside world. The Sherpas of the Mount Everest region, famous for their mountaineering exploits, have frequently been depicted as victims of the world`s highest-altitude tourist boom. But have the Sherpas and their homeland been transformed by tourism? He is the first to analyze the complex interaction of local environmental knowledge, cultural beliefs, and socio-economic and political conditions in changing sherpas subsistence strategies, land use practices, and local resources management institutions. Claiming the High ground is must reading for all those interested peoples and concerned about the conservation of the earth`s high places.