Shaykh Mithqal al-Fayiz's life spanned a period of dramatic transformation in the Middle East. Born in the 1880s during a time of rapid modernization across the Ottoman Empire, Mithqal led his tribe through World War I, the development and decline of colonial rule and founding of Jordan, the establishment of the state of Israel and the Arab-Israeli conflict that ensued, and the rise of pan-Arabism. As Mithqal navigated regional politics over the decades, he redefined the modern role of the shaykh. In following Mithqal's remarkable life, this book explores tribal leadership in the modern Middle East more generally. The support of Mithqal's tribe to the Jordanian Hashemite regime extends back to the creation of Jordan in 1921 and has characterized its political system ever since. The long-standing alliances between tribal elites and the royal family explain, to a large extent, the extraordinary resilience of Hashemite rule in Jordan and the country's relative stability. Mithqal al-Fayiz's life and work as a shaykh offer a notable individual story, as well as a unique window into the history, society, and politics of Jordan.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.

In The Sublime Way: the Sufi Path of the Sages of Makka, Shaykh Seraj Hendricks, Ust?dh Dr H.A. Hellyer and Shaykh Ahmad Hendricks, describe the path of the way of the scholars of Makka - ?ar?qa ?Ulam? Makka - who came from around the globe, and engaged with each other in that holy city. The authentic and indigenous spirituality of the Holy Cities has survived. This book is an authoritative Sufi guide in English transmitting the teachings of the great sage from the Holy City of Makka, Shaykh al-Sayyid Muhammad b. ?Alaw? al-M?lik? (d. 2004). This Meccan scholar represents one of the true inheritors of the Ghaz?l?an legacy in the modern age. The brotherhood follows the spiritual path of "self-purification (tazkiya), inner excellence (i?s?n) and the path (sayr) to God Most High" Shaykh Seraj Hendricks and Shaykh Ahmad Hendricks were khulafa- spiritual representatives - of the pre-eminent sage, Sayyid Muhammad b. Alawi al-Maliki, who was a prominent master of this way. This volume explains various practical aspects of Sufism, and provides the reader with both some of the litanies and practices of the order, while also introducing how it engaged with a particular community of Muslims in South Africa. Scholars from around the world have provided glowing recommendations for it, including the likes of Shaykh Abdal Hakim Murad, Shaykh Muhammad Ninowy, Shaykh Afeefuddin al-Jailani, Dr Mona Hassan, and many others. "This is a book that I believe, Allah Willing, would please the souls of the noble scholar, al-Sayyid Muhammad b. ?Alaw? al-M?lik?, and that of his forefathers, for it shows how united the scholars of Makka were in their Sufism. Indeed, it's a very good explanation of the different facets of the path of Sufism, the way of the scholars of Makka - ?ar?qa ?Ulam? Makka - who came from around the globe and engaged with each other in such a beautiful way in Makka. May Allah bless the authors for their efforts, and may He allow us to benefit."? - Syed Hasan b. Muhammad bin Salem al-Attas, Imam, Masjid Ba'Alaw?e, Singapore

Sufi Heirs of the Prophet explores the multifaceted development of personal authority in Islamic societies by tracing the transformation of one representative mystical sufi lineage in colonial India, the Naqshbandiyya. Arthur F. Buehler isolates four sources of personal authority evident in the practices of the Naqshbandiyya - lineage, spiritual traveling, status as a Prophetic exemplar, and the transmission of religious knowledge - to demonstrate how Muslim sufis have exercised charismatic leadership through their connection to the most compelling of personal Islamic symbols, the Prophet Muhammad.

On a sunny beach on the Italian Riviera, two thirtysomething women, Yvonne and Huda, relax by the sparkling sea. But despite the setting, as their vacation unfolds, their complicated pasts seep through to the idyllic present. Both women spent their childhoods in Lebanon—Yvonne raised in a Christian family, Huda in a Muslim one—and they now find themselves torn between the traditional worlds they were born into and the successful professional identities they’ve created. Three months later, when Huda (a theater director from Toronto) visits Yvonne (an advertising executive) in London, a chance encounter with a man at Speaker’s Corner leads to profound repercussions for them both, as each woman undertakes her own quest for romance, revenge, and fulfillment. Witty and wry, The Occasional Virgin is a poignant and perceptive story of the tumultuous lives and sometimes shocking choices of two women successful in their careers but unlucky in love.

Abou El Fadl (Islamic law, UCLA School of Law) wrote the 62 brief essays here over the course of five years. Through a combination of musings and critical reflections on classical Muslim authors, he both traces Muslim intellectual history and also confronts questions of ethics, faith, law, politics, culture, and modern identity. He ranges over many facets of Islam in the contemporary world, exploring censorship, political oppression, terrorism, the veil and the treatment of women, marriage, parental rights, the dynamics between law and morality, the character of the prophet Muhammad, and other topics. About half the essays first appeared in The minaret magazine. c. Book News Inc.