The Shasta Indians dwelled in relative peace with their neighbors for untold generations until the miners & settlers arrived & utterly disrupted their way of life. Under the shadow of sacred Mount Shasta, or Wyeka, the unique Shastan culture had flourished. Origins, community life, subsistence activities, ceremonies, marriage, birth & death are carefully explained.

-- & Their Neighbors. By Elizabeth Renfro. The Shasta Indians dwelled in relative peace with their neighbors for untold generations until the miners and settlers arrived and utterly disrupted their way of life. Under the shadow of sacred Mount Shasta, or Wyeka, the unique Shastan culture had flourished. Origins, community life, subsistence activities, ceremonies, marriage, birth and death are carefully explained.

Archival images help trace the history of the Shasta Nation, profiling the people, places, and events that have shaped its development.

Charming tales for all ages, come from the storytelling heritage of the Shasta, an Indian tribe that lived in the presence o the highest mountain in Northern California. A variety of myths recount the story of creation, of animals, especially Coyote, Eagle, Bear and crickets s s, especially Coyote, Eagle, Vear and crickets

Those unfamiliar with the prehistory of North America have a general perception of the cultures of the continent that includes Native Americans living in tipis, wearing feathered headdresses and buckskin clothing, and following migratory bison herds on the Great Plains. Although these practices were part of some Native American societies, they do not adequately represent the diversity of cultural practices by the overwhelming majority of Native American peoples. Media misrepresentations shaped by television and movies along with a focus on select regions and periods in the history of the United States have produced an extremely distorted view of the indigenous inhabitants of the continent and their cultures. The indigenous populations of North America created impressive societies, engaged in trade, and had varied economic, social, and religious cultures. Over the past century, archaeological and ethnological research throughout all regions of North America has revealed much about the indigenous peoples of the continent. This book examines the long and complex history of human occupation in North America, covering its distinct culture as well as areas of the Arctic, California, Eastern Woodlands, Great Basin, Great Plains, Northwest Coast, Plateau, Southwest, and Subarctic. Complete with maps, a chronology that spans the history from 11,000 B.C. to A.D. 1850, an introductory essay, more than 700 dictionary entries, and a comprehensive bibliography, this reference is a valuable tool for scholars and students. An appendix of museums that have North American collections and a listing of archaeological sites that allow tours by the public also make this an accessible guide to the interested lay reader and high school student.

On the cutting edge of world-systems theory comes The Wintu and Their Neighbors, the first case study to compare and contrast systematically an indigenous Native American society with the modern world at large. Using an interdisciplinary approach that combines sociology, anthropology, political science, geography, and history, Christopher Chase-Dunn and Kelly M. Mann have scoured the archaeological record of the Wintu, an aboriginal people without agriculture, metallurgy, or class structure who lived in the wooded valleys and hills of northern California. By studying the household composition, kinship, and trade relations of the Wintu, they call into question some of the basic assumptions of prior sociological theory and analysis. Chase-Dunn and Mann argue that Immanuel Wallerstein's world-systems perspective, originally applied only to the study of modern capitalistic societies, can also be applied to the study of the social, economic, and political relationships in small stateless societies. They contend that, despite the fact that the Wintu appear on the surface to have been a household-based society, this indigenous group was in fact involved in a myriad of networks of interaction, which resulted in intermarriage and which extended for many miles around the region. These networks, which were not based on the economic dominance of one society over anotherÑa concept fundamental to Wallerstein's world-systems theoryÑled to the eventual expansion of the Wintu as a cultural group. Thus, despite the fact that the Wintu did not behave like a modern societyÑlacking wealth accumulation, class distinctions, and cultural dominanceÑChase-Dunn and Mann insist that the Wintu were involved in a world-system and argue, therefore, that the concept of the "minisystem" should be discarded. They urge other scholars to employ this comparative world-systems perspective in their research on stateless societies.