Historians of postwar American politics often identify race as a driving force in the dynamically shifting political culture. Joshua Zeitz instead places religion and ethnicity at the fore, arguing that ethnic conflict among Irish Catholics, Italian Catholics, and Jews in New York City had a decisive impact on the shape of liberal politics long before black-white racial identity politics entered the political lexicon. Understanding ethnicity as an intersection of class, national origins, and religion, Zeitz demonstrates that the white ethnic populations of New York had significantly diverging views on authority and dissent, community and individuality, secularism and spirituality, and obligation and entitlement. New York Jews came from Eastern European traditions that valued dissent and encouraged political agitation; their Irish and Italian Catholic neighbors tended to value commitment to order, deference to authority, and allegiance to church and community. Zeitz argues that these distinctions ultimately helped fracture the liberal coalition of the Roosevelt era, as many Catholics bolted a Democratic Party increasingly focused on individual liberties, and many dissent-minded Jews moved on to the antiliberal New Left.

It is only with the benefit of hindsight that the Germans have become acutely aware of how profound and comprehensive was the impact of the United States on their society after 1945.This volume reflect the ubiquitousness of this impact and examines the German responses to it. Contributions by well-known scholars cover politics, industry, social life and mass culture.

Blending history and social science, this book tracks the role of social movements in shaping German public memory and values since 1945. Drawn from extensive original research, it offers a fresh perspective on the evolution of German democracy through civic confrontation with the violence of its past. Told through the stories of memory activists, the study upends some of the conventional wisdom about modern German political history. An analysis of the decades-long struggle over memory and democracy shows how grassroots actors challenged and then took over public institutions of memorialization. In the process, confrontation of the Holocaust has been pushed to the centre of political culture. In unified Germany, memory politics have shifted again, as activists from East Germany have brought attention to the crimes of the East German state. This book delivers a novel and important contribution to scholarship about postwar Germany and the wider study of memory politics.

Located in the often-contentious center of the European continent, German territory has regularly served as a primary tool through which to understand and study Germany’s economic, cultural, and political development. Many German geographers throughout the nineteenth and early twentieth centuries became deeply invested in geopolitical determinism—the idea that a nation’s territorial holdings (or losses) dictate every other aspect of its existence. Taking this as his premise, Mingus focuses on the use of maps as mediums through which the United States, Great Britain, and the Soviet Union sought to reshape German national identity after the Second World War. As important as maps and the study of geography have been to the field of European history, few scholars have looked at the postwar development of occupied Germany through the lens of the map—the most effective means to orient German citizens ontologically within a clearly and purposefully delineated spatial framework. Mingus traces the institutions and individuals involved in the massive cartographic overhaul of postwar Germany. In doing so, he explores not only the causes and methods behind the production and reproduction of Germany’s mapped space but also the very real consequences of this practice.