Is there more to life? Is there more to me? Is it all worth it? What does it mean to be one with God, and what does that have to do with the mess and challenges of everyday life? These are some of the issues addressed in An Untold Story as it follows the mystical-heroic quest to find our true selves. In coming to a better understanding of what it is to be a hero and what it is to be a mystic, we come to a better understanding of what it is to be ourselves. The stories are connected. The classic hero’s journey of myth and legend is at the heart of the mystical journey to life with God. And together they show the way to our true selves and our true stories. With the guidance of mystical theologian John of Ruusbroec and other teachers, and with help from many favorite heroic stories and characters, An Untold Story presents a path of spiritual formation that is at once epic and everyday, fantastical and practical, otherworldly and ordinary. This is a guide for any would-be mystic-hero longing for their own wondertale to no longer be an untold story.

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The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today. Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.

This book sets up a dialogue between Heidegger and four medieval authors: St. Bonaventure, Meister Eckhart, Johannes Tauler, and Jan van Ruusbroec. Through a close reading of medieval and Heideggerian texts, the book brings to light elements that present possibilities for a revised appropriation of some traditional metaphysical and theological ideas, arguing that, in spite of Heidegger's critique of "ontotheology," many aspects of his thought make a positive, and not exclusively critical, contribution. Unlike some past studies of the relation between Heidegger and medieval mysticism, this book seeks to establish a real identity between the content, the subject-matter (Sache), of the medieval and Heideggerian texts that it examines. In so doing, it challenges Heidegger's own assertion that what he calls "being" cannot be called God. Against this assertion, Sikka argues that what is to be called God remains an open question, and points out metaphysical and theological elements in Heidegger's reflections on being that help to answer this question. Offering new insights into the relation between metaphysics, theology, and mysticism, the book contributes not only to Heidegger studies but to philosophical theology as well.

From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.

This volume examines how and why many early modern pictures operate in an ekphrastic mode.