The Shao Lin Chronicles: The Wisdom of Bodhidharma is a fictional book based on the pseudo-historical account of Bodhidharma, who brought Chan (which became Zen) Buddhism to China, and his student Hui-k'o, nicknamed "Te" in this book. Specifically, Bodhidharma takes up residence in a cave near the famous Shao Lin Monastery. Te finds Bodhidharma and begins to visit him on a regular basis, along with maintaining his regular duties as a monk, including teaching the local students about the life of Buddha. Eventually Bodhidharma sends Te on a quest to retrieve living water flowing from the Mt. Niu-t'ou. On three separate ventures, young Te returns, only to have Bodhidharma scold him for not fulfilling his request, yet instruct him on the finer points of Buddhist philosophy and practice. However, on his adventures, Te encounters a young lady whose town is being controlled by an evil tyrant, a wizard and an eight-headed dragon, and a peaceful hermit. Eventually, Te must face the fact that even after learning so much and growing spiritually, he has not fulfilled Bodhidharma's request, and as a result, he has not attained enlightenment. The way in which Te's quest finally reaches its climactic conclusion is recognized in the Buddhist tradition as one of the most desperate, yet selfless acts on record. Eventually, Te paves the way for Bodhidharma to be introduced to the masters at Shao Lin. And Shao Lin, based on the teachings of Bodhidharma, eventually becomes the birthplace of martial arts and chi kung.

Bodhidharma was a Buddhist monk who lived during the 5th century. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to Chinese legend, he also began the physical training of the monks of Shaolin Monastery that led to the creation of Shaolin kungfu. There are a number of stories and legends surrounding Bodhidharma. Some of that might be real; and a lot others just made up. In any case, they are very interesting. They bring forth the down-to-earth wisdom and the curt wit of Bodhidharma. His life, in many ways, echoes that of the Buddha himself, and his achievements are enormous. This book describes the life and teachings of Bodhidharma in a simple and effective way that the reader can understand. The book covers his zen teachings and physical training techniques that includes: - His unique Zen meditation.- 18 Luhon hands.- Muscle tendon changing classic(Yijin jing) So this book covers authentic training methods given to shaolin monks by Bodhidharma

The Shao Lin Chronicles: Book 2 - A Noble Quest begins after Te, Master Hui-k'o, has left the monastery to spread the Dharma. Lu, who was healed by Bodhidharma in the first book, and Jen Li, whose town was saved by Te are the main focus in Book 2. Both are now monks at Shao Lin - and they have been sent out to record the movements of various animals which will be used for teaching "movement meditation" - ultimately leading to the birth of martial arts at Shao Lin. In the meantime, the Southern Monastery at Fukien has come under attack by nationalists, the Wu Tang, who are intent on eliminating all traces of Buddhism from China. Lu and Jen Li, in search of their own "path with heart", agree to help attempt to stave off the rebels. This ultimately leads to the birth of the legendary Five Buddhist Masters, including the famous white-haired master, Pei Mei. Similar to the first book, Book 2 is a fiction, but written pseudo-historically as it borrows from Buddhist legend and lore, resulting in a story that blends adventure and excitement with Buddhist philosophy. Practical aspects of Buddhist teachings are explored, such as compassion, propriety, honoring life - while defending others, attachment, even love and marriage through the experiences and dialogues of Lu and Jen Li, who discover that their commitment to a monastic life is being compromised with their feelings of love for one another. Humorous scenes help balance the serious events that surround them, leading to a fanciful, yet dramatic conclusion.

Warrior Origins is an account of the history and legends of the world's prominent martial arts and how they share a common heritage. It chronicles the origins of the Shaolin warrior monks, Shaolin Kung-Fu and their celebrated founder, Bodhidharma, who is also considered the first patriarch of Zen (Chan) Buddhism. The book considers Bodhidharma's origins in the context of ancient Persia and its royal houses and continues with the rise of Karate from ancient Okinawan roots to Japan and then into a global sport. It connects the record of Ninja and Ninjutsu and the influence of some of its latter luminaries, including Seiko Fujita, whilst also revealing new evidence on renowned martial artists such as Bruce Lee. This work takes a dramatically original approach to the heart of the martial arts and their founders. Author Dr Hutan Ashrafian, who holds black belt grades in several martial art styles, including a 5th Dan in Okinawan Goju-Ryu Karate and championship medals in Karate and Judo at World and European Masters level, delineates the inheritance of these arts using innovative evolutionary approaches to find previously unidentified links between them. Warrior Origins traces the pattern from Bodhidharma to the remarkable diversity of modern martial arts.

For a non-Chinese and non-Buddhist like me, Chu Dongweis version of Huineng comes as a revelation. Chus lucid prose and verse translation of the great sage in my view opens us to what ultimately we cannot know but must always seek: the understanding of the nature of reality and of the ground of beingwhat in the West is called the perennial philosophy. Fraser Sutherland, Canadian poet and lexicographer Buddhism is becoming increasingly popular in the United States. With its popularity comes an interest in the history of Buddhism and its early practitioners. Unfortunately, it can be difficult to find such books written in an easy-to-understand manner. The Wisdom of Huineng, Chinese Buddhist Philosopher: The Platform Sutra and Other Translations, edited and translated by Chu Dongwei, is an exception. Huineng (often spelt Hui-neng or Hui Neng, 638713) is one of the major Chinese sages. Known as Liuzu, he was the sixth grand master of Chan (Zen) Buddhism. This book consists of an easily accessible translation of The Platform Sutra and the sermons of Shenhui, a disciple that made Huinengs teaching popular. To provide historical background, Dongwei includes biographies and epitaphs that are rarely found in the English language. Dongweis edition of The Wisdom of Huineng, Chinese Buddhist Philosopher: The Platform Sutra and Other Translations allows readers to strengthen their understanding of Buddhism through the texts of one of its most important figures. There is no longer a need to fear the unknown as you dive into this readable and understandable information source.

In the early part of this century, the discovery of a walled-up cave in northwest China led to the retrieval of a lost early Ch'an (Zen) literature of the T'ang dynasty (618-907). One of the recovered Zen texts was a seven-piece collection, the Bodhidharma Anthology. Of the numerous texts attributed to Bodhidharma, this anthology is the only one generally believed to contain authentic Bodhidharma material. Jeffrey L. Broughton provides a reliable annotated translation of the Bodhidharma Anthology along with a detailed study of its nature, content, and background. His work is especially important for its rendering of the three Records, which contain some of the earliest Zen dialogues and constitute the real beginnings of Zen literature. The vivid dialogues and sayings of Master Yuan, a long-forgotten member of the Bodhidharma circle, are the hallmark of the Records. Master Yuan consistently criticizes reliance on the Dharma, on teachers, on meditative practice, and on scripture, all of which lead to self-deception and confusion, he says. According to Master Yuan, if one has spirit and does not seek anything, including the teachings of Buddhism, then one will attain the quietude of liberation. The boldness in Yuan's utterances prefigures much of the full-blown Zen tradition we recognize today. Broughton utilizes a Tibetan translation of the Bodhidharma Anthology as an informative gloss on the Chinese original. Placing the anthology within the context of the Tun-huang Zen manuscripts as a whole, he proposes a new approach to the study of Zen, one that concentrates on literary history, a genealogy of texts rather than the usual genealogy of masters.