Morse posits that the sexual revolution was deliberately created by elites of State and has led to widespread and profound unhappiness.

In Sexual States Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India. This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly.

A ground-breaking psychoanalytic study on sexuality which maintains its originality today, forty-five years after its first publication. The book is a revision of psychoanalytic theory, starting with the work of Freud himself and including Melanie Klein's contributions on the early Oedipus Complex and the Depressive Position. But more than that, it is a metapsychological study of sexuality which provides a different perspective from more well-known ones that relate simply to a descriptive or behavioural point of view. In differentiating adult sexuality from infantile sexuality and polymorphism and perversion, taking unconscious phantasy and the notion of the primal scene as the pivotal point, Meltzer proposes a unified theoretical and clinical model which has proved of particular help in the field of the psychopathology of addictions and perversions.

An Alternate Selection of the History Book Club In 1695, John Miller, a clergyman traveling through New York, found it appalling that so many couples lived together without ever being married and that no one viewed "ante-nuptial fornication" as anything scandalous or sinful. Charles Woodmason, an Anglican minister in South Carolina in 1766, described the region as a "stage of debauchery" in which polygamy was "very common," "concubinage general," and "bastardy no disrepute." These depictions of colonial North America's sexual culture sharply contradict the stereotype of Puritanical abstinence that persists in the popular imagination. In Sexual Revolution in Early America, Richard Godbeer boldly overturns conventional wisdom about the sexual values and customs of colonial Americans. His eye-opening historical account spans two centuries and most of British North America, from New England to the Caribbean, exploring the social, political, and legal dynamics that shaped a diverse sexual culture. Drawing on exhaustive research into diaries, letters, and other private papers, as well as legal records and official documents, Godbeer's absorbing narrative uncovers a persistent struggle between the moral authorities and the widespread expression of popular customs and individual urges. Godbeer begins with a discussion of the complex attitude that the Puritans had toward sexuality. For example, although believing that sex could be morally corrupting, they also considered it to be such an essential element of a healthy marriage that they excommunicated those who denied "conjugal fellowship" to their spouses. He next examines the ways in which race and class affected the debate about sexual mores, from anxieties about Anglo-Indian sexual relations to the sense of sexual entitlement that planters held over their African slaves. He concludes by detailing the fundamental shift in sexual culture during the eighteenth century towards the acceptance of a more individualistic concept of sexual desire and fulfillment. Today's moral critics, in their attempts to convince Americans of the social and spiritual consequences of unregulated sexual behavior, often harken back to a more innocent age; as this groundbreaking work makes clear, America's sexual culture has always been rich, vibrant, and contentious.

Annotation 'The Straight State' is an expansive study of the federal regulation of homosexuality across the US. Margot Canaday uses new evidence to show how the state came to systematically penalise homosexuality, giving rise to a regime of second-class citizenship that dogs sexual minorities to this day.

In exploring the role of the state in the regulation of modern sexuality, historians have largely overlooked the policy-making process in Scotland. Davidson and Davis lead us through the Scottish sexual landscape leading up to the global crisis of HIV/AIDS, analysing post-war state policy towards issues such as abortion, family planning, homosexuality, pornography, prostitution, sex education and sexual heath. How progressive were Scottish policy makers during this period of rapid social change? The book charts the ongoing struggle between progressive and moralistic agendas within sexual politics at both a national and local level. How far did the puritanical elements of Scottish Presbyterianism continue to inhibit policy and to what degree did policy makers empower a broader range of sexual behaviours and moderate the traditional surveillance and censure of female sexuality? Finally, in what respects did Scotland's national identity affect the engagement of the Scottish state with sexual issues?

This book challenges the fundamental paradigms in sexual-marital therapies, and provides a fresh look at the nature of intimacy and the diverse barriers to eroticism in many marriages. By integrating individual, sexual and marital therapies, this study attempts to provide a fresh look at the nature of intimacy and the diverse barriers to eroticism in marriage. The author refutes the common focus on sexual technique, calling instead for an emphasis on sexual potential.