The Seventh Crusade, led by King Louis IX of France, was the last major expedition for the recovery of the Holy Land actually to reach the Near East. The failure of his invasion of Egypt (1249-50), followed by his four-year stay in Palestine in order to retrieve the disaster, had a profound impact on the Latin West. In addition, Louis's operations in the Nile delta indirectly precipitated the Mamluk coup d'état, which ended the rule of the Ayyubids, Saladin's dynasty, in Egypt and began the transfer of power there to a military elite that would prove to be a far more formidable enemy to the Franks of Syria and Palestine. This volume comprises translations of the principal documents and of extracts from narrative sources - both Muslim and Christian - relating to the crusade, and includes many texts, notably the account of Ibn Wasil, not previously available in English. The themes covered include: the preparations and search for allies; the campaign in the Nile delta; the impact on recruitment of the simultaneous crusade against the emperor Frederick II; the Mamluk coup and its immediate consequences in the Near East; Western reactions to the failure in Egypt; and the popular 'crusade' of the Pastoureaux in France (1251), which aimed originally to help the absent king, but which degenerated into violence against the clergy and the Jews and had to be suppressed by force.

The Seventh Crusade, led by King Louis IX of France, was the last major expedition for the recovery of the Holy Land actually to reach the Near East and its failure had wide repercussions both in the West and in Egypt and Palestine. This volume comprises translations of the principal documents and of extracts from narrative sources - both Muslim and Christian - relating to the crusade, and includes many texts, notably the account of Ibn Wasil, not previously available in English.

The thirteenth century brought new urgency to Catholic efforts to convert non-Christians, and no Catholic ruler was more dedicated to this undertaking than King Louis IX of France. His military expeditions against Islam are well documented, but there was also a peaceful side to his encounter with the Muslim world, one that has received little attention until now. This splendid book shines new light on the king’s program to induce Muslims—the “apple of his eye”—to voluntarily convert to Christianity and resettle in France. It recovers a forgotten but important episode in the history of the Crusades while providing a rare window into the fraught experiences of the converts themselves. William Chester Jordan transforms our understanding of medieval Christian-Muslim relations by telling the stories of the Muslims who came to France to live as Christians. Under what circumstances did they willingly convert? How successfully did they assimilate into French society? What forms of resistance did they employ? In examining questions like these, Jordan weaves a richly detailed portrait of a dazzling yet violent age whose lessons still resonate today. Until now, scholars have dismissed historical accounts of the king’s peaceful conversion of Muslims as hagiographical and therefore untrustworthy. Jordan takes these narratives seriously—and uncovers archival evidence to back them up. He brings his findings marvelously to life in this succinct and compelling book, setting them in the context of the Seventh Crusade and the universalizing Catholic impulse to convert the world.

The crusades were among the longest and most bitter wars in human history and consisted of no less than seven major expeditions from Western Europe from the late 11th to the early 14th centuries for the purpose of wresting Jerusalem and the Holy Land from the control of the Muslims. In the end, it was the Muslims who won, and the Christians who suffered a major setback, and the Middle East remained firmly in Muslim hands. This was one of the worst clashes between different religions and civilizations and, for long, it was largely forgotten or brushed over. That is no longer the case, with many Muslims regarding Western interference in the region as a repeat of the crusades while launching their own jihads. So, while an old conflict, it is still with us today. Even at the time, it was very hard to understand the causes and outcome of the crusades, and that remains a problem today. This Historical Dictionary of the Crusades cannot claim to have resolved it, but it most definitely does make the situation easier to understand. The introduction provides an overview, tracing the crusades from one expedition to the next, and assessing their impact. The actual flow of events is far easier to follow thanks to the chronology. And maps help to trace the events geographically. The entries, and there are more than 300 of them in this second edition, look more closely at notable figures, including Pope Gregory VII, Richard “the lionhearted,” and Saladin, as well as important places (Jerusalem, Constantinople and others), events, battles and sieges, as well as the use of weapons and armor. The bibliography points to further reading.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions. Volume 8 begins with Adrian J. Boas and Aren M. Maeir on the Frankish Castle of Blanche Garde and the Medieval and Modern Village of Tell es-Safi in the light of recent discoveries.

Louis IX of France reigned as king from 1226 to 1270 and was widely considered an exemplary Christian ruler, renowned for his piety, justice, and charity toward the poor. After his death on crusade, he was proclaimed a saint in 1297, and today Saint Louis is regarded as one of the central figures of early French history and the High Middle Ages. In The Sanctity of Louis IX, Larry F. Field offers the first English-language translations of two of the earliest and most important accounts of the king’s life: one composed by Geoffrey of Beaulieu, the king’s long-time Dominican confessor, and the other by William of Chartres, a secular clerk in Louis’s household who eventually joined the Dominican Order himself. Written shortly after Louis’s death, these accounts are rich with details and firsthand observations absent from other works, most notably Jean of Joinville’s well-known narrative. The introduction by M. Cecilia Gaposchkin and Sean L. Field provides background information on Louis IX and his two biographers, analysis of the historical context of the 1270s, and a thematic introduction to the texts. An appendix traces their manuscript and early printing histories. The Sanctity of Louis IX also features translations of Boniface VIII’s bull canonizing Louis and of three shorter letters associated with the earliest push for his canonization. It also contains the most detailed analysis of these texts, their authors, and their manuscript traditions currently available.

"Seven Myths of the Crusades' rebuttal of the persistent and multifarious misconceptions associated with topics including the First Crusade, anti-Judaism and the Crusades, the crusader states, the Children's Crusade, the Templars and past and present Islamic-Christian relations proves, once and for all, that real history is far more fascinating than conspiracy theories, pseudo-history and myth-mongering. This book is a powerful witness to the dangers of the misappropriation and misinterpretation of the past and the false parallels so often drawn between the crusades and later historical events ranging from nineteenth-century colonialism to the protest movements of the 1960s to the events of 9/11. This volume's authors have venerable track records in teaching and researching the crusading movement, and anyone curious about the crusades would do well to start here." —Jessalynn Bird, Dominican University, co-Editor of Crusade and Christendom