Jonathan Swift remains the most important and influential satirist in the English language. The author of Gulliver's Travels, A Modest Proposal, and A Tale of a Tub, in addition to vast numbers of political pamphlets, satirical verses, sermons, and other kinds of text, Swift is one of the most versatile writers in the literary canon. His writings were always closely intertwined with the English and Irish worlds in which he lived. The forty-four essays collected in Jonathan Swift in Context advance the latest research on Swift in a way that will engage undergraduate students while also remaining useful for scholars. Reflecting the best of current and ongoing scholarship, the contextual approach advanced by this volume will help to make Swift's works even more powerful and resonant to modern audiences.

The present study is the first monograph dedicated to Jonathan Swift's sermons. As critics have noted, the sermons are "the least examined area within (the) least examined area" of Swift studies (Weinbrot 2008). While Swift's own disparaging comment on his homilies ("the idlest trifling stuff that ever was writ") might partly account for this critical disaffection, we suggest that his sermons may be fruitfully apprehended with a new approach of Swift as preacher of his homiletic language, as well as his use of language at large. This study presents a radically new perspective on the sermons, demonstrating that linguistic pragmatics reveals that they are characterised by a silent rhetoric, which complexifies the vision of the sermons as characterised by "narrow and shallow orthodoxy" (Nokes, 1985, p. 278). While this study leans toward the textual, the theory of language which underpins it is inclusive and makes it possible to reconcile text and context. Consequently, the overall approach is neither purely historicist nor exclusively textual, and contextualization and comparisons to other preachers are provided. The main thrust of this study thus consists in highlighting the intricate links between formal autonomy and the historico-political context in which the sermons are embedded.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.