In The Sermon on the Mount, the Twelve Steps, and the Royal Road, Dan Hazelwood presents a unique blend of early church Christianity and the twelve-step recovering program that explains how the Christian experience changed over the last four hundred years and how the twelve-step process reconnects a spiritually seeking person to a deeper Christ experience that many mainstream churches cannot duplicate. In preparation for this journey into studying the sermon, he takes the reader on a historical church odyssey and highlights significant philosophical, church, and secular events that not only affected Christian thought but also were significant in altering how current Christians view Christ. He also demonstrates why early Christians viewed Christ differently. By providing this background, he prepares the reader to study the sermon in a manner the early church did while simultaneously demonstrating why the twelve steps represent a reconnection to an almost lost and forgotten Christ experience. Complementing this journey is an exhaustive examination of biblical Greek so that the reader may gain a deeper understanding of the sermon in its original, majestic splendor. This challenging and thought-provoking book unlocks the deeper meanings of many biblical passages and greatly enhances a spiritual seekers walk.

"Evangelical Hospitality: Catechetical Evangelism in the Early Church and Its Recovery for Today describes a church that has lost touch with its deep memory of evangelization, the recovery of that memory in catechetical ministry, and the practices this recovery spawns in the Church. After describing the social construction of faith communities, the book examines four core practices that are entailed in creating cultures of faith - places where believing in Christ becomes plausible and possible. Evangelical Hospitality concludes with perennial principles from Christian communities that learn to construct faith cultures."--BOOK JACKET.

In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.