Verhoef's study on the Books of Haggai and Malachi is part of The New International Commentary on the Old Testament, a series which devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation. The commentary itself is based on the author's own translation of the Hebrew text.

Three neglected but important prophets receive a fresh and penetrating analysis in this introduction and commentary. For each prophet's work, Joyce Baldwin first considers the general issues of author, text and message, then offers a passage-by-passage commentary. "Considerable attention has been given in the book to background material, and proper consideration is accorded to the views of those from whom the author differs," writes reviewer R. K. Harrison. "In expounding the text, Baldwin produces evidence of balanced scholarship and a high degree of spiritual insight."

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.