This is the first scholarly study of the subject for twenty years, and the only one based on extensive archival research. The Indian Army conquered India for the British, and protected the Raj against its enemies within and without. In this evocative and compassionate work, David Omissi examines the origins, motives and protests of the several million Indian peasant- soldiers who served the colonial power.

The Sepoy Army was one of the pivots of Britain's overseas empire. After 1857, this army policed the subcontinent as well as Britain's extra-Indian overseas possessions. The importance of the Sepoy Army for the Raj could be gleaned from the fact that it consumed about 30 per cent of the government's revenue. For the colonised also, the colonial army was one of the largest government employers in India. Nevertheless, it remains an underdog both in Indian and the British-Imperial historiography. This volume focuses on recruitment and the mechanics of command. It attempts to answer pertinent questions like: who were recruited and why, how the recruits were conditioned into soldiers, etc. Recruitment was the product of two opposing ideologies: the Martial Race ideology and the Anti-Martial Race ideology. The Sepoy Army was the largest volunteer army in the world. The Indians joined the army and remained loyal to it mostly because of a host of tangible and intangible incentives offered to the soldiers and institutionalisation of the coercive apparatus by the British command. The Study begins at 1859 and ends at 1913. This is because after the 1857 Uprising, the Bengal Army experienced a sea change in its organisation and social architecture. And again, 1914 constituted a break since the army went through a fivefold expansion. The author attempts a cross-cultural comparative analysis with other armies in order to flesh out the specificity of the Sepoy Army. This much awaited study is invaluable for scholars of military and modern Indian history.

With a profusion of anecdotes conveying the character of India under British rule. Farwell offers a panoramic survey of the Indian army during the 90 years between the Sepoy Revolt and the births of independent India and Pakistan ...

*Includes pictures *Includes accounts of the rebellion *Includes a bibliography for further reading The British East India Company served as one of the key players in the formation of the British Empire. From its origins as a trading company struggling to keep up with its superior Dutch, Portuguese, and Spanish competitors to its tenure as the ruling authority of the Indian subcontinent to its eventual hubristic downfall, the East India Company serves as a lens through which to explore the much larger economic and social forces that shaped the formation of a global British Empire. As a private company that became a non-state global power in its own right, the East India Company also serves as a cautionary tale all too relevant to the modern world's current political and economic situation. In Bengal, the region where the rebellion that would change British-Indian relations permanently took place, the Company shared power with a local nawab. The Company was given increasing responsibility, including the power to collect taxes, or Diwani, in 1773. Many have criticized this "Dual Authority" of both local Indian rulers and the rule of Company officials as allowing for greater corruption and creating anger and resentment throughout Bengal. Though a defender of Britain's contributions to India's history and economy, Kartar Lalvani calls the Company's collection of the Diwani "short-sighted greed" and charges the Company with a "horrendous blunder concerning the role of revenue collection." To the Indian people, the events of 1857 are known as the first War for Independence. For the British, the time is referred to as a mutiny, an uprising, or a rebellion. It is ironic that a similar story played out just under 100 years earlier, during the American Revolution, or as the Americans called it, the War for Independence. Whatever the moniker, in 1857, one of the Indian armies, the Bengal, mutinied. In the most cursory histories of the period, the cause of the rebellion is simply cited as an oversight, a change in the type of grease used in powder cartridges rumored to contain animal fat. This revelation horrified both Hindus and Muslims. The British response, which either failed to recognize the need to address the growing rumors or attempted to force Muslim and Hindu soldiers to use the ammunition despite their objections, made things worse. Author John McLeod explains that though the controversy over animal-greased rifle cartridges was the immediate cause of the conflict, economic, religious, and political resentment existed and had been worsening throughout 1856. He also argues that rather than the uprising being attributable to either one incident or one cause - such as concerns over attempts at religious conversion by Christian officers, anger at the British in general, or frustration over specific tax policies - the rebellion was fueled not only by those with specific complaints against the British, but by those who sought to end up on the right sight of history. McLeod argues that many Indians joined the rebellion only after the tide seemed to be turning in favor of Indian rebels: "In general, the deciding factor was whether or not such leaders felt that their interests and those of the people under their command would be best served by ending British rule." McLeod concludes that the basis of the mutiny was ultimately economic, observing that "the commercial and educated classes of Calcutta, Bombay, and Madras had prospered under Company dominance, and held back." An estimated 80,000 Indians and over 5,000 British were killed during the rebellion, often horrifically, and as British historian Percival Griffiths said of the rebellion in retrospect, "It is useless to pass judgment on these excesses on both sides. Cruelty begets cruelty, and after a certain stage of suffering and horror justice and judgment give way to the demand for vengeance."

Set in Hyderabad in the mid-nineteenth and early twentieth centuries, this book, a study of the cultural world of the Muslim soldiers of colonial India, focuses on the soldiers' relationships with the faqir holy men who protected them and the British officers they served. Drawing on Urdu as well as European sources, the book uses the biographies of Muslim holy men and their military followers to recreate the extraordinary encounter between a barracks culture of miracle stories, carnivals, drug-use and madness with a colonial culture of mutiny memoirs, Evangelicalism, magistrates and the asylum. It explores the ways in which the colonial army helped promote this sepoy religion while at the same time attempting to control and suppress certain aspects of it. The book brings to light the existence of a distinct 'barracks Islam' and shows its importance to the cultural no less than the military history of colonial India.

British military history in India has been amply documented, but From Sepoy to Subedar by Sita Ram is the only published account by an Indian soldier of his experiences serving in the East India Company’s Army. These memoirs cover a span of more than forty years of active service, and provide a fascinating insight into the lives of the Indian soldiers serving under the British.