This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given as appendix. The cross-cultural nature of these moral teachings is emphasized through extensive interaction with Biblical, Hellenistic Jewish, and Greco-Roman comparative materials.

This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given in an appendix. The cross-cultural nature of these moral teachings is emphasized through extensive reference to Biblical, Hellenistic Jewish, and Greco-Roman comparative materials. Key Features First commentary on Pseudo-Phocylides in 20 years Standard reference work also for private libraries Third volume of the new series Commentaries on Early Jewish Literature (which also includes Allison: Testament of Abraham; Fitzmyer: Tobit)

2020 Center for Biblical Studies Book Award (Reference Works) This book introduces readers to a much-neglected and misunderstood assortment of Jewish writings from around the time of the New Testament. Dispelling mistaken notions of "falsely attributed writings" that are commonly inferred from the designation "pseudepigrapha," Daniel Gurtner demonstrates the rich indebtedness these works exhibit to the traditions and scriptures of Israel's past. In surveying many of the most important works, Introducing the Pseudepigrapha of Second Temple Judaism shows how the pseudepigrapha are best appreciated in their own varied contexts rather than as mere "background" to early Christianity or emerging rabbinic Judaism. Foreword by Loren T. Stuckenbruck.

This book examines Ancient Egyptian and Greek proverbs, as they are found in wisdom collections, circulating in Egypt and Greece of the Hellenistic and Roman periods. Its examination compares the proverbs’ grammar, structure, style, theme and usage within the collections. This multi-leveled comparison results in the indentification of a great number of similarities and differences that are interpreted in cultural terms, that is, through their association with the cultural context of production and usage of the proverbs. Hence this study offers an original insight into the literary production in Ancient Egypt and Greece, comparing the manner Egyptian and Greek authors conveyed timeless wisdom and reconsidering the status of cultural contact between these two ancient Mediterranean civilizations.