The Nobel Prize-winning economist explores how the mind works—an early landmark in the field of cognitive science. The Sensory Order, first published in 1952, sets forth F. A. Hayek's classic theory of mind in which he describes the mental mechanism that classifies perceptions that cannot be accounted for by physical laws. Though Hayek is more commonly known as an icon in the field of economics, his genius was wide-ranging—and his contribution to theoretical psychology is of continuing significance to cognitive scientists as well as to economists interested in the interplay between psychology and market systems, and has been addressed in the work of Thomas Szasz, Gerald Edelman, and Joaquin Fuster. “A most encouraging example of a sustained attempt to bring together information, inference, and hypothesis in the several fields of biology, psychology, and philosophy.”—Quarterly Review of Biology

In addition to his influential scholarship on economic and social theory, F. A. Hayek greatly impacted theoretical psychology with his book "The Sensory Order." Perhaps because he was a social scientist, Hayek s work in psychology has been mostly overlooked. Editor Viktor Vanberg frames "The Sensory Order" as an essential work necessary for any deeper understanding of Hayek s economic and social philosophy while adding on several important essays by Hayek that help illuminate the ideas of the book since its original publication in 1952. As volume 14 of the Collected Works of F. A. Hayek, "The Sensory Order "will definitively take its place as an integral and foundational part of Hayek s oeuvre."

Examines the relevance and significance of Hayek's cognitive psychology for economics and social science.

This book presents institutional evolution and individual choice as codependent results of behavioral patterns. Drawing on F.A. Hayek's concepts of cognition and cultural evolution, Teraji demonstrates how the relationship between the sensory and social orders can allow economists to track social norms and their effects on the global economy. He redirects attention from the conventional focus on what an individual chooses to the changing social order that determines how an individual chooses. Cultural shifts provide the environmental feedback that challenges the mental models governing individual choice, creating a cycle of coevolution. Teraji develops a general framework from which to examine this symbiotic relationship in order to identify predictive patterns. Not just for behavioral economists, this book will also appeal to those who specialize in institutional economics, the philosophy of economics, and economic sociology.

The theory of spontaneous order conceptualises and explains a number of institutional and social phenomena that are not an intended effect of either individual decisions or a collective consensus but an unplanned outcome of interactions between people pursuing their own aims. Drawing on these insights, this book demonstrates the utility of the theory of spontaneous order in explaining many phenomena in political economy and political science. The book opens with a discussion of the history and development of the theory of spontaneous order, particularly in economics and the Austrian School. The epistemological premises of the theory are then explored including the formulation of the central idea of social individualism. Demonstrating the potential applications of the theory of spontaneous order to politics, core ideas are examined including democracy, fragile states and the concept of the veil of ignorance. Finally, the limitations and constraints of the theory of spontaneous order are also reviewed and discussed. This book marks a valuable contribution to the literature on political economy, political science, public choice and political philosophy.

The Senses in Self, Culture, and Society is the definitive guide to the sociological and anthropological study of the senses. Vannini, Waskul, and Gottschalk provide a comprehensive map of the social and cultural significance of the senses that is woven in a thorough analytical review of classical, recent, and emerging scholarship and grounded in original empirical data that deepens the review and analysis. By bridging cultural/qualitative sociology and cultural/humanistic anthropology The Senses in Self, Culture, and Sociology explicitly blurs boundaries which, in this field, are particularly weak due to the ethnographic scope of much research. Serving both the sociological and anthropological constituencies at once means bridging ethnographic traditions, cultural foci, and socio-ecological approaches to embodiment and sensuousness. The Senses in Self, Culture, and Society is intended to be a milestone in the social sciences somatic turn.

In contrast to books which separate the five (or six, or seven) senses from one another, The Senses in Self, Culture, and Society is organized around intersecting themes within sociological and anthropological fields of study—such as "the senses and the self," "time, place, and the senses," "sensory order and social control" and so forth—by doing so, we appeal to a wide variety of scholars and students.