Quebec’s early novels are full of sacred themes and motifs – devotional objects and practices, parables and scripture, priests and nuns, transcendence, divinity, and eternity. Yet the critical gaze of the past fifty years has seldom engaged the idea of the sacred in a sustained way. Indeed the presence of the sacred has alienated modern and postmodern readers who ignore or downplay its significance, leading to misguided assessments of these works as mediocre and even unreadable for contemporary audiences. The Sense of the Sacred in the Early Novels of Quebec reexamines seven classic novels at the foundations of Quebec’s national literature: Patrice Lacombe’s La Terre paternelle (1846), P.-J.-O. Chauveau’s Charles Guérin (1853), Antoine Gérin-Lajoie’s Jean Rivard (1874), Philippe Aubert de Gaspé’s Les Anciens Canadiens (1863), Laure Conan’s Angéline de Montbrun (1884), Louis Hémon’s Maria Chapdelaine (1916), and Félix-Antoine Savard’s Menaud, maître-draveur (1937). Through chapters that focus on sacred themes, character analysis, narrative temporalities, and the hermeneutics of the sacred, Lisa Gasbarrone demonstrates that these novels are more nuanced and innovative than their reputation has allowed. *The Sense of the Sacred in the Early Novels of Quebec *reintroduces readers to classic works of French-Canadian literature that ironically and provocatively cast their quarrel with modernity in that essentially modern form: the novel.

In this brilliant selection of essays, the award-winning, best-selling author of The Handmaid's Tale and The Testaments offers her funny, erudite, endlessly curious, and uncannily prescient take on everything from whether or not The Handmaid’s Tale is a dystopia to the importance of how to define granola—and seeks answers to Burning Questions such as... • Why do people everywhere, in all cultures, tell stories? Including thoughts on the writing of The Handmaid’s Tale, The Testaments, Oryx & Crake, and Atwood's other beloved works. • How much of yourself can you give away without evaporating? • How can we live on our planet? • Is it true? And is it fair? • What do zombies have to do with authoritarianism? In more than fifty pieces, Atwood aims her prodigious intellect and impish humor at the world, and reports back to us on what she finds. This roller-coaster period brought the end of history, a financial crash, the rise of Trump, and a pandemic. From when to dispense advice to the young (answer: only when asked) to Atwood’s views on the climate crisis, we have no better guide to the many and varied mysteries of our universe.

The Mi’kmaq of eastern Canada were among the first indigenous North Americans to encounter colonial Europeans. As early as the mid-sixteenth century, they were trading with French fishers, and by the mid-seventeenth century, large numbers of Mi’kmaq had converted to Catholicism. Mi’kmaw Catholicism is perhaps best exemplified by the community’s regard for the figure of Saint Anne, the grandmother of Jesus. Every year for a week, coinciding with the saint’s feast day of July 26, Mi’kmaw peoples from communities throughout Quebec and eastern Canada gather on the small island of Potlotek, off the coast of Nova Scotia. It is, however, far from a conventional Catholic celebration. In fact, it expresses a complex relationship between the Mi’kmaq, Saint Anne, a series of eighteenth-century treaties, and a cultural hero named Kluskap. Finding Kluskap brings together years of historical research and learning among Mi’kmaw peoples on Cape Breton Island, Nova Scotia. The author’s long-term relationship with Mi’kmaw friends and colleagues provides a unique vantage point for scholarship, one shaped not only by personal relationships but also by the cultural, intellectual, and historical situations that inform postcolonial peoples. The picture that emerges when Saint Anne, Kluskap, and the mission are considered in concert with one another is one of the sacred life as a site of adjudication for both the meaning and efficacy of religion—and the impact of modern history on contemporary indigenous religion.