The Sense of Mystery highlights what is clear and what retains the character of mystery in the traditional and Thomistic solution concerning the great problems pertaining to our knowledge in general, to our knowledge of God (whether naturally or supernaturally attained), and to questions pertaining to grace. St. Thomas has fear neither for logic nor for mystery. Indeed, logical lucidity leads him to see in nature those mysteries that speak in their own particular ways of the Creator. Likewise, this same lucidity aids him in putting into strong relief other secrets of a far superior order—those of grace and of the intimate life of God, which would remain unknown were it not for Divine Revelation.

The Order of Things: The Realism of the Principle of Finality is an exploration of the metaphysical principle, “Every agent acts for an end.” In the first part, Fr. Garrigou-Lagrange sets forth the basics of the Aristotelian metaphysics of teleology, defending its place as a central point of metaphysics. After defending its per se nota character, he summarizes a number of main corollaries to the principle, primarily within the perspective established by traditional Thomistic accounts of metaphysics, doing so in a way that is pedagogically sensitive yet speculatively profound. In the second half of The Order of Things, Garrigou-Lagrange gathers together a number of articles which he had written, each having some connection with themes concerning teleology. Thematically, the texts consider the finality and teleology of the human intellect and will, along with the way that the principle of finality sheds light on certain problems associated with the distinction between faith and reason. Finally, the text ends with an important essay on the principle of the mutual interdependence of causes, causae ad invicem sunt causae, sed in diverso genere.

Alone in the world, Amanda Carville has no dowry, no reputation left, and no one who believes her to be innocent of murder, since she was found holding the gun that killed her stepfather. Viscount Rexford also has his troubles. He's scarred by war, and cursed--or blessed--with the family trait of knowing the truth when he hears it, and his success at extracting the truth from military prisoners has left many doubting his honor and his methods. When Amanda tells him she didn't do it, he believes her. Tired of the truth business, Rex refuses to get involved...until his heart leaves him no choice.

"A Deep and Subtle Joy is an introduction to Benedictine - and indeed Christian - spirituality. It takes the reader on a twenty-four-hour personal tour of Quarr Abbey on the Isle of Wight, England, the monastery where Father Joe, the subject of Tony Hendra's best-selling book, lived. The reader is invited to share in the lives of the monks and enter into their rhythm of worship, work, reading, prayer, and recreation."--BOOK JACKET.

The focus of this book is a calling to come home to our hearts. To come back to the innocence and return to the love that is forever present.

In On Divine Revelation—one of Garrigou-Lagrange’s most significant works, here available in English for the very first time—he offers a classic treatment of this foundational topic. It is an organized and thorough defense of both the rationality and supernaturality of divine revelation. He presents a careful yet stimulating account of the scientific character of theology, the nature of revelation itself, mystery, dogma, the grace of faith, the powers of human reason, false interpretations thereof (rationalism, naturalism, agnosticism, and pantheism), the motives of credibility, and much more. Though written a century ago, On Divine Revelation will restore confidence in theology as a distinct and unified science and return focus to the fundamental questions of the doctrine of revelation. It also serves as a salutary corrective to contemporary theology’s anthropocentrism and concern with what is relative in revelation and religious experience by reorienting our theological attention to what is most certain, central, and sure in our knowledge of divine revelation: the Triune God who has revealed his inner life and salvific will. Readers will see the great splendor of the gift of divine revelation: radiant with credibility before the gaze of reason and drawing our supernatural assent to the mysteries through the gift of faith. As Fr. Cajetan Cuddy, O.P. observes, “On Divine Revelation . . . is a stunning work of inestimable value. No other subsequent work on this topic has come close to meeting it (much less surpassing it).”

Despite living in an “information age,” we are confronted by the clash of ideologies and a crisis of universal knowledge. The Church is not unaffected by the world’s weariness and similarly faces what Fr. Mauro Gagliardi describes as “the lack of truth, or perhaps better, the disinterest in it.” Today’s philosophical and doctrinal decline are the results of the loss of first principles and a relativistic view of doctrinal development. As Matthew Levering writes in the Foreword, this first-time English translation of Fr. Réginald Garrigou-Lagrange’s Le sens commun: La philosophie de l’être et les formules dogmatiques by the acclaimed translator Matthew Minerd “arrives at an auspicious time.” This book sees the great Dominican master address a variety of fundamental topics that we need to return to and relearn in our day: the relationship between common sense and both philosophy and faith; the proper defense for philosophical realism; the subordination and coordination of philosophical first principles; our natural capacity for knowing God’s existence; and, at length, the problem of dogmatic development. Although originally written during the Catholic Modernist crisis at the turn of the twentieth century, Thomistic Common Sense is no mere relic of past controversies. Jacques Maritain, for example, while reflecting on his formation as a Thomist, cited it as particularly influential. In our own time, this book serves as a foundational textbook of Thomistic philosophy, communicating its wisdom with clarity, power, and perennial resonance.