One of the most powerful dynasties to rule in the medieval Middle East, the Seljuks played a critical role in the development of Anatolia's multi-ethnic, multi-confessional identity. Under Seljuk rule (c. 1081-1308) the formerly Christian Byzantine territories of Anatolia were transformed by the development of Muslim culture, society and politics, and it was then – well before the arrival of the Ottomans – that a Turkish population became firmly established in these lands. But these developments are little understood, and the Seljuk dynasty remains little studied. Yet the Seljuks of Anatolia were one of the most influential dynasties of the thirteenth-century Middle East, controlling some of the major trade routes of the period, playing a crucial role in linking East and West of the medieval world. Here, Andrew Peacock and Sara Nur Yildiz explore the history of Anatolia under Seljuk rule in the twelfth and thirteenth centuries, examining developments in culture, politics, religion and society and shedding new light on the influence of the dynasty within Anatolia and throughout Western Asia. The Seljuks of Anatolia examines the crucial aspect of the Seljuk dynastic identity, and how this related to their royal households, and to the material and literary arts they sought to influence and promote through patronage. It also demonstrates how the Seljuks played a critical role in the development of Islamic culture in Anatolia, with strong influences from Iran, Syria and further afield. By taking this critical role into account, this book offers an analysis of the religious transformations that occurred during this period, from the Byzantine and Christian identities that prevailed amongst the Seljuks to the Sufis that held key positions in the Seljuk court. With its lively discussion of Seljuk identity, politics and culture, The Seljuks of Anatolia will be of great interest to researchers with interests in Byzantium as well as the material culture and society of the medieval Islamic world.

The first English language general history of the Great Seljuk Empire outlines its chronological history and will explores its religious and institutional history.

First published in 1943 in Turkish, intended to introduce a series of studies of the specific local sources for information on the Seljuks. The series itself was never written. The sections survey published and unpublished sources, chronicles and lost chronicles, diplomatic, and literary sources. An

Storm on Horseback is both a dramatic history and, uniquely, a traveller's guide to the extraordinary heritage of the Seljuks in Turkey. Who are the Turks and where did they come from? The successive empires that they created in a whirlwind of conquests from China to North Africa led one chronicler to call the waves of mounted Turkic warriors a ""storm on horseback."" This is the story of the Seljuk Turks of Anatolia who created the first Turkish state. The Seljuk period--when Anatolia, which had been for the most part Greek and Christian and became predominantly Turkic and Muslim--was one of the great cultural transformations in Middle Eastern history. Here, John Freely takes the reader from Istanbul throughout eastern Anatolia, describing the surpassingly beautiful monuments with which the Seljuks adorned their cities, as well as the music, dance, prose and poetry of the period. Though the Seljuks themselves did not survive as rulers, their cultural heritage lives on in the deepest roots of Turkish life, just as their magnificent monuments still adorn the landscape of Turkey.

The arrival of the Seljuk Turks in Anatolia forms an indispensable part of modern Turkish discourse on national identity, but Western scholars, by contrast, have rarely included the Anatolian Turks in their discussions about the formation of European nations or the transformation of the Near East. The Turkish penetration of Byzantine Asia Minor is primarily conceived of as a conflict between empires, sedentary and nomadic groups, or religious and ethnic entities. This book proposes a new narrative, which begins with the waning influence of Constantinople and Cairo over large parts of Anatolia and the Byzantine-Muslim borderlands, as well as the failure of the nascent Seljuk sultanate to supplant them as a leading supra-regional force. In both Byzantine Anatolia and regions of the Muslim heartlands, local elites and regional powers came to the fore as holders of political authority and rivals in incessant power struggles. Turkish warrior groups quickly assumed a leading role in this process, not because of their raids and conquests, but because of their intrusion into pre-existing social networks. They exploited administrative tools and local resources and thus gained the acceptance of local rulers and their subjects. Nuclei of lordships came into being, which could evolve into larger territorial units. There was no Byzantine decline nor Turkish triumph but, rather, the driving force of change was the successful interaction between these two spheres.

A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.

Charting the expansion of the Rum Seljuqs from rulers of a small principality to a fully- fledged sultanate ruling over almost the whole of Anatolia, this book demonstrates how ideology, rather than military success, was crucial in this development. The Rum Seljuqs examines four distinct phases of development, beginning with the rule of Sulaymān (473-478/1081-1086) and ending with the rule of Kay Khusraw II (634-644/ 1237-1246). Firstly, Songül Mecit examines the Great Seljuq ideology as a pre-cursor to the ideology of the Rum Seljuqs. Continuing to explore the foundation of the Seljuq principality in Nicaea, the book then examines the third phase and the period of decline for the Great Seljuqs. Finally, the book turns to the apogee of the Rum Seljuq state and questions whether these sultans can, at this stage, be considered truly Perso-Islamic rulers? Employing the few available Rum Seljuq primary sources in Arabic and Persian, and drawing on the evidence of coins and monumental inscriptions, this book will be of use to scholars and students of History and Middle East Studies.