Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

The Industrial Revolution offered promises of material abundance. In nineteenth century Britain, a series of major cooperative thinkers seized on these possibilities. In effect, they turned the mainstream economics of scarcity on its head and together shaped a humane social science. This book moves toward a reconstruction of nineteenth century British cooperative thought. The analysis is rich in insights still relevant to the present--insights concerning employment relations, persistent inequality, and low levels of human development.

Robert Owen (1771-1858) was the founder of British socialism, and one of the most influential reformers in Britain and America in the first half of the 19th century. This book contains all Owen's key writings on the ideal community, socialism, religion, and the capitalist economic system.

Did the history of human rights begin decades, centuries or even millennia ago? What constitutes this history? And what can we really learn from 'the textbook narrative' - the unilinear, forward-looking tale of progress and inevitable triumph authored primarily by Western philosophers, politicians and activists? Does such a distinguishable entity as 'the history of human rights' even exist, or are efforts to read evidence in past events of the later 'evolution' of human rights mere ideology? This book explores these questions through a collective effort by scholars of history, law, theology and anthropology. Rather than entities with an absolute, predefined 'essence', this book conceptualizes human rights as open-ended and ambiguous. It taps into recent 'revisionist' debates and asks: what do we really know of the history of human rights?