The real problem with secularism? It's boring. Christians have for decades lamented the secularism of the modern world. Often secularization is seen as a fierce, malevolent force out to devour everything in its path. But John Alexander suggests the real danger of secularism is that it is empty and shallow: it has squeezed the world flat. Modern secular culture has produced people who see themselves as little more than highly evolved machines. They live ina world with no heroes, only celebrities, and with no causes more grand than acquiring a nice house. The only adequate response to secularism's emptiness, Alexander argues, is a remnant church that actually lives by the truth of Jesus' story, a gospel that offers people something truly worth living and dying for. 'The Secular Squeeze' couples trenchant cultural analysis with stirring, constructive insight into how Christians can disavow the false myths of secularism and take up a cross with nails.

In this autobiography by Duane Victor Keilstrup, he shares his memories of being a university professor and his religious journey as a Christian.

This is a revised edition of John Milbank’s masterpiece, which sketches the outline of a specifically theological social theory. The Times Higher Education Supplement wrote of the first edition that it was “a tour de force of systematic theology. It would be churlish not to acknowledge its provocation and brilliance”. Featured in The Church Times “100 Best Christian Books" Brings this classic work up-to-date by reviewing the development of modern social thought. Features a substantial new introduction by Milbank, clarifying the theoretical basis for his work. Challenges the notion that sociological critiques of theology are ‘scientific’. Outlines a specifically theological social theory, and in doing so, engages with a wide range of thinkers from Plato to Deleuze. Written by one of the world’s most influential contemporary theologians and the author of numerous books.

Evangelicals are beginning to provide analyses of our postmodern society, but little has been done to suggest an effective apologetic strategy for reaching a culture that is pluralistic, consumer-oriented, and infatuated with managerial and therapeutic approaches to life. This, then, is the first book to address that vital task. In these pages some of evangelicalism's most stimulating thinkers consider three possible apologetic responses to postmodernity. William Lane Craig argues that traditional evidentialist apologetics remains viable and preferable. Roger Lundin, Nicola Creegan and James Sire find the postmodern critique of Christianity and Western culture more challenging, but reject central features of it. Philip Kenneson, Brian Walsh and J. Richard Middleton, on the other hand, argue that key aspects of postmodernity can be appropriated to defend orthodox Christianity. An essential feature are trenchent chapters by Ronald Clifton Potter, Dennis Hollinger and Douglas Webster considering issues facing the local church in light of postmodernity. The volumes editors and John Stackhouse also add important introductory essays that orient the reader to postmodernity and various apologetic strategies. All this makes for a book indispensable for theologians, a wide range of students and reflective pastors.

Experts define, review, and evaluate economic fluctuations Economic and business uncertainty dominate today's economic analyses. This new Encyclopedia illuminates the subject by offering 323 original articles on every major aspect of business cycles, fluctuations, financial crises, recessions, and depressions. The work of more than 200 experts, including many of the leading researchers in the field, the articles cover a broad range of subjects, including capsule biographies of leading economists born before 1920. Individual entries explore banking panics, the cobweb cycle, consumer durables, the depression of 1937-1938, Otto Eckstein, Friedrich Engels, experimental price bubbles, forced savings, lass-Steagall Act, Friedrich hagen, qualitative indicators, use of macro-econometric models, monetary neutrality, Phillips Curve, Paul Samuelson, Say's law, supply-side recessions, James Tokin, trend and random wages, Thorstein Veblen, worker-job turnover, and more.

The stuff that comes after modernism isn't all bad. Postmodernism, not needing everything to be buttoned up, can leave things dangling; it can pay attention to the obscure, marginal, and particular. The postmodern dynamic invites one to revisit biblical texts that do not fit into tidy, cherished theological constructs: I call these texts the "minority reports." Popular theology infers that God is just pretending when he changes his mind or gets frustrated, saddened, and affected by humans--this understanding is guided by concepts of God's omni-attributes. But these wise and well-intentioned concepts fail to portray a God who will not be domesticated. Certain biblical narratives trace YHWH's hiddenness, suffering, changeability, and "hostility"--this awkward "shadow side" of YHWH is sometimes selectively overlooked. The fear of God is gone. Instead we have the ever-tolerant, universal God who is in danger of evaporating into "spirit," "light," and "love." As a theologian I use Hebrew block logic: competing truths in the Bible are kept intact; synthesis isn't necessarily sought. God chooses us and we choose God; God is self-sufficient, all-powerful, and all-knowing, needing no creature. Yet he chooses to limit his "omni-ness" in the human arena and makes himself vulnerable to humans. He hyphenates his name with Abraham, Isaac, Jacob--and the church--at a risk.

Divided into four major sections, this textbook provides an in-depth exploration of the biblical, philosophical, cultural, and practical concerns facing African Christians as they proclaim and defend the gospel in Africa. Written by a diverse group of pastors and scholars, it provides a much needed interdisciplinary and contextualized approach to apologetics. It also seeks to bridge the gap between academic research and ministry practice, touching on such topics as hermeneutics, biblical criticism, church history, the nature of evil, religious inclusivism, Muslim-Christian engagement, eldership rites, domestic violence, cults, and the digital age. Biblically robust, contextually relevant, ministry-oriented, and accessible, this is a remarkable resource for enriching the life and ministry of Christians in Africa and beyond.