"A passionate quest for the historical James refigures Christian origins, … can be enjoyed as a thrilling essay in historical detection." —The Guardian James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James—the brother of Jesus, who was almost entirely marginalized in the New Testament.Drawing on long-overlooked early Church texts and the Dead Sea Scrolls, Eisenman reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement we now call "Christianity." In an argument with enormous implications, Eisenman identifies Paul as deeply compromised by Roman contacts. James is presented as not simply the leader of Christianity of his day, but the popular Jewish leader of his time, whose death triggered the Uprising against Rome—a fact that creative rewriting of early Church documents has obscured. Eisenman reveals that characters such as "Judas Iscariot" and "the Apostle James" did not exist as such. In delineating the deliberate falsifications in New Testament dcouments, Eisenman shows how—as James was written out—anti-Semitism was written in. By rescuing James from the oblivion into which he was cast, the final conclusion of James the Brother of Jesus is, in the words of The Jerusalem Post, "apocalyptic" —who and whatever James was, so was Jesus.

Christianity is in crisis in the West. The Inkling friend of C.S. Lewis and J.R.R. Tolkien, Owen Barfield, analysed why. He developed an account of our spiritual predicament that is radical and illuminating. Barfield realized that the human experience of life shifts fundamentally over periods of cultural time. Our perception of nature, the cosmos and the divine changes dramatically across history. Mark Vernon uses this startling insight to tell the inner story of 3000 years of Christianity, beginning from the earliest Biblical times. Drawing, too, on the latest scholarship and spiritual questions of our day, he presents a gripping account of how Christianity constellated a new perception of what it is to be human. For 1500 years, this sense of things informed many lives, though it fell into crisis with the Reformation, scientific revolution and Enlightenment. But the story does not stop there. Barfield realised that there is meaning in the disenchantment and alienation experienced by many people today. It is part of a process that is remaking our sense of participation in the life of nature, the cosmos and the divine. It's a new stage in the evolution of human consciousness.

Contents1 Introduction: The Dismantling and Reassembling of the Categories of New Testament Scholarship2 Kerygma and History in the New Testament3 LOGOI SOPHON: On the Gattung of Q4 GNOMAI DIAPHOROI: The Origin and Nature of Diversification in the History of Early Christianity5 One Jesus and Four Primitive Gospels6 The Structure and Criteria of Early Christian Beliefs7 The Johannine Trajectory8 Conclusion: The Intention and Scope of Trajectories

Traditional religious history preserves a rarely acknowledged secret that Christianity developed from at least three ancient roots: a Western structural root derived from Mediterranean Greek culture, an Eastern spiritual root from Anatolia and Persia, and a literary Jewish historical root, which masked the other roots and supported the idea that Christians had taken the place of Jews in relationship with God by entering a new covenant with Jesus. Each root contributed something special to the development of Christianity as follows: Supported by pagan iconography and rhetoric, the Western root imprinted Christianity with Greek spirit in a Hellenistic universe. The Eastern root filled the Greek construct with magic, focused humanity on a divine mission, and infused popular reverence for goddesses into Christian beliefs about the Virgin Mary. The literary Jewish root played two contradictory roles: Jewish scripture served as the reliable witness that proved Jesus to be both God and savior; and double-edged moral lessons in the Old Testament explained catastrophic events in the first century A.D. as divine judgment against Jews, supporting beliefs by early pagan converts to Christianity that Romans were good, Jews were bad, and God abandoned Jews for treacherously murdering Jesus. Two thousand years ago, Mediterranean cults included practices and beliefs that modern Christians associate exclusively with Christianity. People worshipped divine mothers who gave birth to dying and resurrecting gods on December 25. Saviors miraculously healed faithful followers and guided them to lead moral lives. Some cults baptized their followers, some passed their sins and inner demons to pigs, and some waited for a complete destruction of evil during the imminent End of Days. Then, as now, people argued whether the end would come by fire or water and whether many or few souls would be saved. Numerous symbols and beliefs associated in modern times with Christianity already existed in pre-Christian Hellenistic cults: Madonna and child images, angels, God the Father, the cross as a symbol of life after death, and the gift of eternal life through the shedding of immortal blood. On temple walls, wise men offered gifts of incense and gold to newborn gods; and merciful mothers granted salvation to the poor in spirit who confessed, repented, and begged forgiveness for their sins. However, Jews generally rejected all these practices, symbols, and beliefs. Some Jews believed in physical resurrection, and some did not. Some believed in eternal life, and some did not. For most Jews, however, a righteous life required the following of God's laws. If a Jew sinned against another man, no automatic forgiveness from God was possible. Forgiveness required acknowledgement of wrongdoing, restitution, and then forgiveness from the wronged party. Applying Jewish ethics to problems at the Jerusalem Temple meant recognizing the corruption within the priesthood, refusing to tolerate the evil rule of Rome, and giving one's life if necessary to precipitate the Kingdom of God. Just as God always had responded to the prayers of suffering Jews in the Bible, he would do so again. Soon he would send a messiah to deliver Jerusalem from the evil power of Rome and to cleanse Judea from the polluting practices of pagan cults. Drawing from both visible and secret roots, Christians freed themselves from paying for salvation from mystery cults while preserving the ability to worship a virgin-born hero with all the trappings of a pagan solar deity. This book explores the roots of Christianity in seven parts. The first three parts provide an overview of religious beliefs, practices, and iconography in the ancient Greek world that influenced Western culture and religion. The fourth, fifth, and sixth parts describe how the West developed under Roman influence. Then the seventh part focuses on the life of Jesus and the emergence of Christian cults in the first century A.D.

More than sixty color pictures by noted photographer Richard Cleave enhance the more than fifty black and white images, maps, and charts."--BOOK JACKET.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

THE NEW YORK TIMES BESTSELLER As seen on The Joe Rogan Experience! A groundbreaking dive into the role psychedelics have played in the origins of Western civilization, and the real-life quest for the Holy Grail that could shake the Church to its foundations. The most influential religious historian of the 20th century, Huston Smith, once referred to it as the "best-kept secret" in history. Did the Ancient Greeks use drugs to find God? And did the earliest Christians inherit the same, secret tradition? A profound knowledge of visionary plants, herbs and fungi passed from one generation to the next, ever since the Stone Age? There is zero archaeological evidence for the original Eucharist – the sacred wine said to guarantee life after death for those who drink the blood of Jesus. The Holy Grail and its miraculous contents have never been found. In the absence of any hard data, whatever happened at the Last Supper remains an article of faith for today’s 2.5 billion Christians. In an unprecedented search for answers, The Immortality Key examines the archaic roots of the ritual that is performed every Sunday for nearly one third of the planet. Religion and science converge to paint a radical picture of Christianity’s founding event. And after centuries of debate, to solve history’s greatest puzzle. Before the birth of Jesus, the Ancient Greeks found salvation in their own sacraments. Sacred beverages were routinely consumed as part of the so-called Ancient Mysteries – elaborate rites that led initiates to the brink of death. The best and brightest from Athens and Rome flocked to the spiritual capital of Eleusis, where a holy beer unleashed heavenly visions for two thousand years. Others drank the holy wine of Dionysus to become one with the god. In the 1970s, renegade scholars claimed this beer and wine – the original sacraments of Western civilization – were spiked with mind-altering drugs. In recent years, vindication for the disgraced theory has been quietly mounting in the laboratory. The constantly advancing fields of archaeobotany and archaeochemistry have hinted at the enduring use of hallucinogenic drinks in antiquity. And with a single dose of psilocybin, the psychopharmacologists at Johns Hopkins and NYU are now turning self-proclaimed atheists into instant believers. But the smoking gun remains elusive. If these sacraments survived for thousands of years in our remote prehistory, from the Stone Age to the Ancient Greeks, did they also survive into the age of Jesus? Was the Eucharist of the earliest Christians, in fact, a psychedelic Eucharist? With an unquenchable thirst for evidence, Muraresku takes the reader on his twelve-year global hunt for proof. He tours the ruins of Greece with its government archaeologists. He gains access to the hidden collections of the Louvre to show the continuity from pagan to Christian wine. He unravels the Ancient Greek of the New Testament with the world’s most controversial priest. He spelunks into the catacombs under the streets of Rome to decipher the lost symbols of Christianity’s oldest monuments. He breaches the secret archives of the Vatican to unearth manuscripts never before translated into English. And with leads from the archaeological chemists at UPenn and MIT, he unveils the first scientific data for the ritual use of psychedelic drugs in classical antiquity. The Immortality Key reconstructs the suppressed history of women consecrating a forbidden, drugged Eucharist that was later banned by the Church Fathers. Women who were then targeted as witches during the Inquisition, when Europe’s sacred pharmacology largely disappeared. If the scientists of today have resurrected this technology, then Christianity is in crisis. Unless it returns to its roots. Featuring a Foreword by Graham Hancock, the NYT bestselling author of America Before.