An authoritative study of the history and content of the famed didactic work with manuscript description and meticulous transcription of text.

A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchange Hermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE - c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica - a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology. The Hermetica circulated widely, with premodern translations in Latin, Hebrew, Syriac, Persian, Arabic, and other Eastern languages. Whilst these iterations have been thoroughly researched, little attention has been paid to the Castilian Hermes, the first rendition of the wisdom traditions of Hermes Trismegistus in a Romance language. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there. Udaondo Alegre unveils the pivotal role of King Alfonso X ("the Learned") of Castile (1252-84) in creating this Spanish Hermes. Through the meticulous tracing of source texts and literary influences, the author explores the myriad ways in which Hermes crossed religious and linguistic boundaries to embody a composite intellectual identity, emblematic of medieval Spain's multicultural ethos. Alfonso's court is revealed as the site for a unique convergence of translation and interpretation that shaped a distinctly "Hispanic" Hermes.

Throughout, the author argues that it is the diversity of Cerveri's sources and poetic effects which differentiate him from earlier troubadours, also making his works a point of reference for some of the major trends in thirteenth-century literature.

In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped define and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era.

La importante experiencia personal y profesional del Dr. Castillo está en sintonía con la idea junguiana de que los sueños son expresiones de la naturaleza y por tanto deben entenderse e interpretarse como tales. La realidad onírica no oculta o distorsiona ciertos contenidos que provienen de lo inconsciente, sino que habla con su propio lenguaje, el lenguaje de las imágenes (Dr. Theodor Abt). Otra de las características fundamentales de este trabajo es la descripción de los diferentes marcos interpretativos que se dan en la práctica psicoterapéutica del análisis de los sueños. La experiencia del Dr. Castillo en el análisis freudiano, reichiano y junguiano le permite tener una visión profunda de los diversos mapas analíticos y realizar una descripción clara, organizada y sistemática de sus diferentes formas de interpretación, que será de gran ayuda para todo aquel que desee ahondar en este apasionante mundo de la interpretación onírica (Dr. Antonio Sanfeliu).

The turn of the fifteenth century saw an explosion of literature throughout Iberia that was not just sentimental, but about sentiment. Alone Together reveals the political, ethical, and poetic dimensions of this phenomenon, which was among the most important of the substantial changes in intellectual and literary culture taking place in the crowns of Portugal, Castile, and Aragon. With careful analyses of lyric poetry, sentimental prose, and wide-ranging treatises in multiple languages, this study foregrounds the dense web of relations among these genres and linguistic and cultural traditions. Drawing on Stoic and early monastic thought, authors such as the Marqués de Santillana, Ausiàs March, and Alfonso de Madrigal explored the unifying potential of shared emotion in an ethical rehabilitation that cut across the personal and political, exalting friendly conversation, civic communication, and collective poetic composition. In his readings of these authors, Henry Berlin references recent work on lyric theory and the history and theory of emotion, from classical antiquity to the modern day. An exploration of the political and poetic potential of shared emotion, Alone Together shows how a heuristic focus on the notion of passion is illuminating for broader ongoing discussions about the nature of emotion, the lyric, and subjectivity.

These 15 articles follow on from those in The Global Opportunity in that they examine how and why the Europeans expanded worldwide. Part one explores the means in terms of science, technology and material resources; part two examines the motives, primarily as a result of restricted resources in Europe; while part three concludes with the reasons that the expansion continued and grew - the momentum.