The Secret Sayings of Ye Su: A Silk Road Gospel provides a translation of, introduction to, and commentary upon an extraordinary, previously unknown manuscript. This Christian gospel, though written in koine Greek, was obviously influenced by both Buddhist and Daoist ideas and probably derives from Tang dynasty China (8th or 9th century). The account of how the manuscript emerged in 1994 and how it came to be translated by Dr. Jay G. Williams is, in itself, quite fascinating. The author also describes the nature of the text and why he thinks it should be placed in the Tang dynasty period. He provides a concise introduction not only to the history of Buddhism and the indigenous religions of China during this period but also to the "Religion of Light," a form of Christianity that entered China in 638 A. D. The work ends with a line-by-line commentary on each of the seventy-two verses of this gospel. Although undoubtedly ancient, the work seems amazingly contemporary in its ideas, offering a unique and quite radical vision of Ye Su (Jesus) and his teachings. Neither orthodox nor gnostic, The Secret Sayings comments about such topics as the place of women and gays within the community, the nature of the kingdom, and the source of Christian hope in the "Source." Although faith is emphasized, doctrines and dogmas are not. A place is found for both the Heavenly Father and the Earthly Mother but alone neither is regarded as "ultimate." The fellowship of believers is emphasized, but value of the Church as an institution is seriously questioned.

Jesus’s words of wisdom can become a companion on your own spiritual journey. The gospels of Matthew, Mark, Luke and John are not the only record we have of the words spoken by Jesus. Designed to challenge, enlighten and inspire, they are also quoted in a wide variety of other ancient sources—including the Qur’an, writings by early Christian church fathers, and fragments of lost gospels only recently discovered. Some of these sayings are familiar; many are surprising; all expand our conventional understanding of the scope and essence of Jesus’s original teachings. More than a “Christian” compilation, this collection of more than three hundred sayings reveals a Jesus whose words encapsulate spiritual truths that resonate across religious boundaries. From the encouraging “I am hope for the hopeless,” to the wise and practical “Love those who hate you and you will not have an enemy,” to the candid “Give no opportunity to the evil one,” these pointed sayings not only reveal how Jesus was understood and portrayed across a wide variety of cultures long ago—they will also penetrate to your heart, challenge your assumptions, and energize your own spiritual quest. Now you can experience the wisdom and power of Jesus’s sayings even if you have no previous knowledge of these little-known texts.

"Unum" is about bridging religious differences. It illustrates God's "agape" love and shows that even when religions appear to diverge greatly, they have a lot in common. It promotes unity through diversity, resonates with hope for all, and even unveils the loving relationship between Jesus and Mary Magdalene.

A Dictionary of Gnosticism is a scholarly yet accessible guide that covers the people, mythology, movements, scripture, and technical terms related to this pre-Christian Western religion. It contains nearly 1700 entries, from Aachiaram, an angel in the 'Secret Book of John to Zostrianos', a third-century Gnostic text, and is a reliable reference for the Nag Hammadi library and other Gnostic texts. An introduction explains who the Gnostics were and provides a whirlwind tour through the history of this captivating movement.

Reconstructions of Jesus occurred in Asia long before the Western search for the historical Jesus began in earnest. This enterprise sprang up in seventh-century China and seventeenth-century India, encouraged by the patronage and openness of the Chinese and Indian imperial courts. While the Western quest was largely a Protestant preoccupation, in Asia the search was marked by its diversity: participants included Hindus, Jains, Muslims, Catholics, and members of the Church of the East. During the age of European colonialism, Jesus was first seen by many Asians as a tribal god of the farangis, or white Europeans. But as his story circulated, Asians remade Jesus, at times appreciatively and at other times critically. R. S. Sugirtharajah demonstrates how Buddhist and Taoist thought, combined with Christian insights, led to the creation of the Chinese Jesus Sutras of late antiquity, and explains the importance of a biography of Jesus composed in the sixteenth-century court of the Mughal emperor Akbar. He also brings to the fore the reconstructions of Jesus during the Chinese Taiping revolution, the Korean Minjung uprising, and the Indian and Sri Lankan anti-colonial movements. In Jesus in Asia, Sugirtharajah situates the historical Jesus beyond the narrow confines of the West and offers an eye-opening new chapter in the story of global Christianity.

The Legs bshad mdzod, which is here edited and translated into English for the first time, is a history of Tibetan religion known as Bon. It gives a full account of this ancient religion, its origins and development, its struggles against the later imported Buddhism, and its fight for survival in spite of persecution and even abolition on two occasions. the reassembly of the scriptures dispersed at these times is major object of attention. In his introduction the editor makes an assessment of the historical value of the work and considers the extent of its reliability and factual accuracy. He has also, here and in the footnotes to the translation, indicated its sources which are extremely numerous and varied. The transliteration of the Tibetan text is followed by two indices of names and a short glossary of rare terms.