A synthesis and critical evaluation of Murray's social writings which argues that Murray's life work still represents the best starting point for public theology in the United States of America.

In these essays honoring ethicist Max Stackhouse, leading Christian scholars consider the historical roots and ongoing resources of public theology as a vital element in the church s engagement with global issues. / Public Theology for a Global Society explores the concept of public theology and the challenge of relating theological claims to a larger social and political context. The range of essays included here allows readers to understand public theology as both theological practice and public speech, and to consider the potential and limits of public theology in ecumenical and international networks. / The essays begin by introducing the reader to the development of public theology as an area of study and to the historical interrelationship of religious, legal, and professional categories. The later essays engage the reader with emerging problems in public theology, as religious communities encounter shifting publics that are being transformed by globalization and sweeping political and technological changes. / The breadth and scholarship of Public Theology for a Global Society make this volume a fitting tribute to Stackhouse a central figure in Christian ethics and pioneer in the church s study of globalization.

This book furthers the development of American public theology by arguing for the importance of narrative to a theological interpretation of the nation's social and political life. In contrast to both sectarian theologies that oppose a diverse public life and liberal theologies that have lost their distinctiveness, narrative public theology seeks an engaged yet critical role consistent with the separation of church and state and respectful of the multireligious character of the United States. Mary Doak argues for a public theology that focuses on the narrative imagination through which we envision our current circumstances and our hopes for the future. This theology sees both our national stories and our religious ones as resources that can contribute to a public and pluralistic conversation about the direction of society. Doak highlights arguments from Paul Ricoeur, Johann Baptist Metz, William Dean, Stanley Hauerwas, Franklin Gamwell, and Ronald Thiemann that can both contribute to and challenge a narrative public theology. She also proposes a model of public theology using narratives from Abraham Lincoln, Virgil Elizondo, and Delores Williams.

A substantial and definitive introduction to public theology by one of the leading experts in the field.A key text for third year undergraduate modules and MA courses in Social Ethics, Political Theology and Public Theology.

Jonathan Edwards (1703&–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the &"New Divinity&") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and private notebooks. McDermott shows that Edwards thought deeply about New England's status under God, America's role in the millennium, the nature and usefulness of patriotism, the duties of a good magistrate, and what it means to be a good citizen. In fact, his sociopolitical theory was at least as fully developed as that of his better-known contemporaries and more progressive in its attitude toward citizens' rights. Using unpublished manuscripts that have previously been largely ignored, McDermott also convincingly challenges generations of scholarly opinion about Edwards. The Edwards who emerges from this nook is both less provincial and more this-worldly than the persona he is commonly given.

This book is about the vital leadership role that true religion must play in society in order to be relevant for the threatening challenges and in order to be true to the mission and the high calling of God in Christ in this 21st Century. To highlight this challenge, the author brings forth a most difficult and bothersome question that has evolved out of the dynamic mix of cultural diversity in, That question is: How can the Christian Americans hold on to their patriotism for America and their loyalty to Jesus Christ with uncompromising conviction, and yet, be inclusive of the growing influx of cultural diversity and religious pluralism in a high technological society? This book provides the theological foundation for validating the Christian and American heritage in America; and how this unique heritage must learn how to relate, redemptively, to cultural diversity, ecumenism, universalism and the world. The enlightening principles and practice of public theology offer a ray of light and a star of hope out of the darkness.

T&T Clark Handbook of Public Theology introduces the various philosophical and theological positions and approaches in the emerging discourse of public theology. Distinguishing public theology from political theology, as well as from liberation theology, this book clarifies central terms like 'public sphere', 'the secular', and 'post-secularity' in order to highlight the specific characteristics of public theology. Its particular focus lies on the ways in which much of public theology has established itself as a contextual theology in politically secular societies, aiming to continue the apologetical tradition in this specific context. Depending on what is regarded as the most pressing challenge for the reasonable defence of the Christian hope in liberal democracies, public theologians have focused on (social) ethics, ecclesiology, or Soteriology, with the aim to strengthen the virtues needed for democratic citizenship. Here, attention is being paid to Protestant, Catholic and Orthodox perspectives. The volume further illustrates the characteristics of the discourse by introducing the ways in which public theologians have responded to concrete challenges arising in the spheres of politics, economics, ecology, sports, culture, and religion. To highlight the international scope of the public theological discourse, the volume concludes with a summarizing overview of public theological debates in Africa, Asia, Australia, Europe, North America and Latin America.