Relates the history of the church in eighteenth century Scotland to social change, the decline of an agrarian society, migration of communities, and the rise of an industrial and urban society. Concerns not only the Church of Scotland and dissident Presbyterians, but also the Episcopal Church in Scotland, the Roman Catholic Church, and the small sects. Examines the social and theological factors in the rise o the Evangelicals, the loss of power int eh Assembly by Moderates, and the "Ten Years' War" from 1834 to 1843, when the Scottish church was brought to crisis and division. Questions the interpretation of the Disruption from the standpoints of Scottish history and the twentieth century.

The Glasites or Sandemanians were a branch of the church with their roots in Scotland, but who spread much wider. This study seeks to explore their distinctives, both of theology and practice, and to place them in a wider context. The examination of a small sect serves to illuminate the wider story, and this particular community nurtured within it several eminent thinkers whose influence has been of deep importance—not the least, the scientific pioneer Michael Faraday. In exploring both their growth and their decline, the author seeks to convey something of the flavor of this part of the church and to consider what their legacy is.

Diese Monografie untersucht das politische Denken und die geistesgeschichtliche Entwicklung der schottischen Unionisten in der Zeit von 1885/1886 bis 1965. Sie bietet eine analytische Untersuchung der unionistischen Positionen, wobei Bereiche wie politische Geschichte, Ekklesiologie, Sektierertum, Geschichtsschreibung und unionistisch-nationalistische Gefühle untersucht werden. Der Autor kontextualisiert das unionistische Denken innerhalb der Geschichte Schottlands und bietet Erkenntnisse, die sowohl auf Archiv- und Primärquellenforschung als auch auf einem gründlichen historiographischen Hintergrund beruhen. Er untersucht die Komplexität des schottischen Unionismus in dieser entscheidenden Phase zwischen der Spaltung der Liberalen Partei über die Irish Home Rule bis zur Reorganisation der Scottish Unionist Party im Jahr 1965. Anhand des unionistischen Diskurses in dieser Zeit zeigt er die Komplexität der verfassungsrechtlichen und kulturellen Beziehungen Schottlands mit dem Rest des Vereinigten Königreichs auf.

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.

Fully revised and updated, the third edition of this deservedly popular history book incorporates new currents in historical writing on matters such as the language of class, the position of women, and the revolution worked by the Internet and mobile technologies.