The Scientific Sufi is the most definitive English language biography of Sir Jagdish Chandra Bose, the father of modern science in India. In his time, he came close to, and many believe was robbed of, his due to winning at least two Nobel Prizes, if not one, for his work on wireless communication and the discovery of nervous system in plants. This biography carefully reconstructs his life, times, work, legacy, childhood, early years, influences and paint an intimate portrait of the father of modern science in India.

The Scientific Sufi is the most definitive English language biography of Sir Jagdish Chandra Bose, the father of modern science in India. In his time, he came close to, and many believe was robbed of, his due to winning at least two Nobel Prizes, if not one, for his work on wireless communication and the discovery of nervous system in plants. This biography carefully reconstructs his life, times, work, legacy, childhood, early years, influences and paint an intimate portrait of the father of modern science in India.

Sorcery or Science? examines how two Sufi Muslim theologians who rose to prominence in the western Sahara Desert in the late eighteenth century, Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), decisively influenced the development of Sufi Muslim thought in West Africa. Known as the Kunta scholars, Mukhtār al-Kuntī and Muḥammad al-Kuntī were influential teachers who developed a pedagogical network of students across the Sahara. In exploring their understanding of “the realm of the unseen”—a vast, invisible world that is both surrounded and interpenetrated by the visible world—Ariela Marcus-Sells reveals how these theologians developed a set of practices that depended on knowledge of this unseen world and that allowed practitioners to manipulate the visible and invisible realms. They called these practices “the sciences of the unseen.” While they acknowledged that some Muslims—particularly self-identified “white” Muslim elites—might consider these practices to be “sorcery,” the Kunta scholars argued that these were legitimate Islamic practices. Marcus-Sells situates their ideas and beliefs within the historical and cultural context of the Sahara Desert, surveying the cosmology and metaphysics of the realm of the unseen and the history of magical discourses within the Hellenistic and Arabo-Islamic worlds. Erudite and innovative, this volume connects the Islamic sciences of the unseen with the reception of Hellenistic discourses of magic and proposes a new methodology for reading written devotional aids in historical context. It will be welcomed by scholars of magic and specialists in Africana religious studies, Islamic occultism, and Islamic manuscript culture.

The book contains several talk transcripts never printed elsewhere, and an excellent set of daily attention exercises that predate those found in Practical Work on Self.

For Millennia The Sages Of The Past Have Claimed That The World Is Maya Or Illusion . Neo-Sufi Philosophy Discusses The Precise Set Of Mechanisms Through Which The Artifact Of The Separate Self Arises And Is Perpetuated. It Shows That There Are Two Outst

This book takes the reader into the heart of the mystery of the 99 sacred Names of Allah. It is a vehicle for understanding the infinite nature of God, and for discovering the divine potential in every soul. It is also a guidebook for progressing through the stages of the spiritual path and an instruction manual for teachers on how to work with students more wisely, as physicians of the heart. In the process of this voyage to discovery, the reader is systematically exposed to the universal mysticism encoded in the Qur'an and in the classical Sufi traditions, as well as to a modern psychological approach that works with the 99 Names to achieve individuation and wholeness.

Avery explores the psychology of altered states among the early Sufis. It examines samâ` - listening to ritual recitation, music and certain other aural phenomena - and its effect in inducing unusual states of consciousness and behaviours. The focus is on the earliest personalities of the Islamic mystical tradition, as mediated by texts from the tenth to the twelfth centuries C.E. These unusual states are interpreted in the light of current research in Western psychology, and also in terms of their integration into historical Islamic culture. A Psychology of Early Sufi Samâ` provides new insights into the work of five Sufi authors, and a fresh approach to the relation between historical accounts of altered states and current psychological thinking.