English evangelicals give the appearance of being a community at war, with each other and with the world around them. The issue of homosexuality is one of the key battlegrounds. How has this issue become so significant to evangelicals? Why is it provoking such violent responses? How is it changing evangelicals, and what might this mean for the future? This book examines the history of evangelical responses to the issue of homosexuality, setting them in a wider historical and cultural context and drawing on the work of Rene Girard to argue that the issue of homosexuality has come to symbolise deeply-held convictions within evangelicalism. The conflict over the issue that is now becoming apparent within evangelicalism reveals deep divisions within the evangelical community that will have great significance for the future. The Scandal of Evangelicals and Homosexuality offers an alternative perspective, seeking not to present an answer to the ethical question, but rather to examine the way the debate has become scandalised and consider the cost. It offers a window into contemporary English evangelicalism and provides an important contribution to international and ecumenical debate.

English evangelicals give the appearance of being a community at war, with each other and with the world around them. The issue of homosexuality is one of the key battlegrounds. How has this issue become so significant to evangelicals? Why is it provoking such violent responses? The Scandal of Evangelicals and Homosexuality offers an alternative perspective, seeking not to present an answer to the ethical question, but rather to examine the way the debate has become scandalised and consider the cost. It offers a window into contemporary English evangelicalism and provides an important contribution to international and ecumenical debate.

What is an evangelical . . . and has he lost his mind? Carl Trueman wrestles with those two provocative questions and concludes that modern evangelicals emphasize experience and activism at the expense of theology. Their minds go fuzzy as they downplay doctrine. The result is “a world in which everyone from Joel Osteen to Brian McLaren to John MacArthur may be called an evangelical.” Fifteen years ago in The Scandal of the Evangelical Mind, historian Mark Noll warned that evangelical Christians had abandoned the intellectual aspects of their faith. Christians were neither prepared nor inclined to enter into intellectual debates, and had become culturally marginalized. Trueman argues that today “religious beliefs are more scandalous than they have been for many years”—but for different reasons than Noll foresaw. In fact, the real problem now is exactly the opposite of what Noll diagnosed: evangelicals don’t lack a mind, but rather an agreed upon evangel. Although known as gospel people, evangelicals no longer share any consensus on the gospel’s meaning. Provocative and persuasive, Trueman’s indictment of evangelicalism also suggests a better way forward for those theologically conservative Protestants famously known as evangelicals.

Is the reform we have seen in the wake of the pedophilia scandals in the Catholic Church meaningful? Have our conversations about the causes of these scandals delved as deeply as they need to? For those questioning the relations between hierarchical power, secrecy, and sexuality in institutional religion, Mark D. Jordan's eloquent meditations on what truths about sexuality need to be told in church-and the difficulty of telling any truths-will be a balm and a revelation.

Committed Christians may respond differently to gay and lesbian Christians. How can we engage those with whom we might disagree and navigate our journey together in a way that nurtures unity, hospitality, humility, and justice? Through her extensive experience in ministering to gay and lesbian Christians, Wendy VanderWal-Gritter has come to believe we need a new paradigm for how the church engages those in the sexual minority. She encourages generous spaciousness, a hope-filled, relational way forward for those in turmoil regarding a response to gay and lesbian Christians. This book offers a framework for discussing diversity in a gracious way, showing that the church can be a place that welcomes a variety of perspectives on the complex matter of human sexuality. It also offers practical advice for implementing generous spaciousness in churches and organizations.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism’s multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.