The literature about anti-Semitism is vast. However, much of what has been written about it takes the existence of this phenomenon for granted, giving us a history of anti-Semitism without explaining what it really is. Carmichael's treatise is different. It is not primarily a history of atrocities--it goes to the roots, thus clearing the confusion about the distinction between mystical anti-Semitism and other forms of racism. Mystical anti-Semitism is a singular idea which culminated in the Holocaust and is still alive today. Carmichael contends that it has nothing to do with a personal hatred of the Jews. He argues that the view of anti-Semitism as being directed against real-life Jews has in fact helped objectify the irrational hatred that is at its core. Anti-Semitism received its mystical element when the Church Fathers transformed historical theory into theology. St. Paul believed in the imminence of the Kingdom of God which would be the end of history and reverse the injustice done to the Jews. To him, God's reentering history was delayed only until the God-forces in this world had finally defeated the Devil-forces. Yet the world did not end, and in the wake of Rome's crushing victory over Judea in the Roman-Jewish War, the idea of the Kingdom of God was postponed indefinitely. Instead, the Universal Church took over God's place in the world, and the Devil's role was assigned to those who rejected Jesus and have since been blamed for his death: the Jews. The rise of Christianity established anti-Semitism politically; it finally gained a broad, popular basis during the Crusades, eventually leading to international prosecutions. Ghettoes were established as a consequence of theReformation. Carmichael describes the waning of theology's influence during the 18th century, which only caused the concepts of "Jew" and "Jewish" to become abstract and ultimately being equated with Pure Evil; the development of the concept of race in the 19th century, which turned anti-Semitism from a theological notion into a biological one, as exemplified most radically and horribly by Hitler; and Communism's contribution to the perseverance of anti-Semitism. In an epilogue Carmichael distinguishes mystical anti-Semitism from the Arab opposition to the State of Israel, and examines what the future has in store for the Jews.

This work not only examines Rome's reaction during the fascist period but delves into the broader historical development and the impact of theological anti-Judaism

This expanded edition of the guide to major books in English on the Holocaust is organized into ten subject areas: reference materials, European antisemitism, background materials, the Holocaust years, Jewish resistance

From the bestselling authors of The Nine Questions People Ask About Judaism comes a completely revised and updated edition of a modern classic that reflects the dangerous rise in antisemitism during the twenty-first century. The very word Jew continues to arouse passions as does no other religious, national, or political name. Why have Jews been the object of the most enduring and universal hatred in history? Why did Hitler consider murdering Jews more important than winning World War II? Why has the United Nations devoted more time to tiny Israel than to any other nation on earth? In this seminal study, Dennis Prager and Joseph Telushkin attempt to uncover and understand the roots of antisemitism -- from the ancient world to the Holocaust to the current crisis in the Middle East. This postmillennial edition of Why the Jews? offers new insights and unparalleled perspectives on some of the most recent, pressing developments in the contemporary world, including: • The replicating of Nazi antisemitism in the Arab world • The pervasive anti-Zionism/antisemitism on university campuses • The rise of antisemitism in Europe • Why the United States and Israel are linked in the minds of antisemites Clear, persuasive, and thought provoking, Why the Jews? is must reading for anyone who seeks to understand the unique role of the Jews in human history.

As a youth, the author, who had two Jewish grandparents, was defined as a Jew by Vichy France; his parents, however, refused to register the family as Jews. (In March 1944 Corcos and his brother fled to Spain and joined the Allied Forces in North Africa.) States that antisemites consider Jewishness to be inherited and to embody inferior, evil traits. This view is based on two false biological premises: that there are pure races of humans, and that some races are superior to others. Rejects these premises by considering modern biology and Jewish history. The latter indicates that the Jews cannot be a race, due to their lack of sexual isolation; diversity among Jews is a result of both intermarriage and proselytism. Sees the Spanish "limpieza de sangre" statutes and the Inquisition as precursors of Nazi racism. Observes that sometimes Jews have joined antisemites in accepting biological determinism. Intermarriage in countries such as China, India, and the USA has led to considerable biological diversity among Jews and to the reduction of diversity between Jews and non-Jews, if such diversity existed at all. Stresses that if antisemites have worried about "contamination" of their "race" by the Jews they have already missed the boat since Jews have mixed with non-Jews for many centuries.

This book articulates a deeper understanding of the phenomenon of Jew hatred as a metaphysical aspect of the human soul. Proceeding from the Jewish thinking that the anti-Semites oppose, David Patterson argues that anti-Semitism arises from the most ancient of temptations, the temptation to be as God, and thus to flee from an absolute accountability to and for the other human being.