The first full-length study exploring the possibility of salvation for athiests in Catholic dogmatic theology since Vatican II. It discusses crucial foundational issues in the decades preceding the Council, looks at the conciliar teaching itself, explores solutions proposed by Rahner and others, and suggests a new approach.

Explores the reasons for, and the realities of, modern atheism, especially through the interface of the Christian faith and modern-day culture. +

In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.

Rethinking Catholic Theology: From The Mystery of Existence to the New Creation provides readers with an intelligent, informed, critical grasp of at least the central truths of the Catholic/Christian tradition. It aims to help readers to rethink more deeply these essential truths, and moreover, in what specific ways the understanding of the Catholic faith has changed and/or remained the same since Vatican II. The first part centers on Jesus Messiah and the mystery of existence. It delineates how his life, death, resurrection as “transformed physicality,” and ascension usher in the kingdom of God and best answer the questions: Who am I? Who are we? Where did we come from and where are we ultimately headed? What is the meaning of it all? The second part focuses on how Pentecost, the Trinity, the Church, the Scriptures, the Sacraments, Christian life itself, Mariology, the Communion of Saints, and Christian mysticism shed light on the mystery of existence. It demonstrates how the church flows intrinsically and naturally from the person of Jesus Christ and how the Scriptures and the sacraments likewise arise intrinsically and naturally from the church. Part three stresses considers various views of afterlife mainly from the Judeo-Christian tradition. It raises difficult after-death questions, such as individual and general judgment, the intermediate state, the nature of the soul after death, Limbo, and Purgatory. Finally, it outlines the idea of Jesus’s Second Coming and considers such concepts as Deep Incarnation, and the New Creation.

In Hope and Otherness, Jakob Wirén analyses the place and role of the religious Other in contemporary eschatology. In connection with this theme, he examines and compares different levels of inclusion and exclusion in Christian, Muslim, and Jewish eschatologies. He argues that a distinction should be made in approaches to this issue between soteriological openness and eschatological openness. By going beyond Christian theology and also looking to Muslim and Jewish sources and by combining the question of the religious Other with eschatology, Wirén explores ways of articulating Christian eschatology in light of religious otherness, and provides a new and vital slant to the threefold paradigm of exclusivism, inclusivism and pluralism that has been prevalent in the theology of religions. “Jakob Wirén’s study pushes forward the frontiers of three disciplines all at the same time: theology of religions; comparative religions and eschatology. (...) This is a challenging and important book.” - Gavin D'Costa, University of Bristol, Professor of Catholic Theology, 2017 “This book explores of the status of religious others in Christian eschatology, and of eschatology itself as a privileged place for reflecting on religious otherness. Wiren mines not only Christian, but also Jewish and Muslim sources to develop an inclusive eschatology. Hope and Otherness thus represents an important contribution to both theology of religions and comparative theology.” - Catherine Cornille, Boston College, Professor of Comparative Theology, 2017

Due to its Constitution, and particularly to that Constitution’s First Amendment, the relationship between religion and politics in the United States is rather unusual. This is especially the case concerning the manner with which religious terminology is defined via the discourse adopted by the United States Supreme Court, and the larger American judicial system. Focusing on the religious term of Atheism, this book presents both the discourse itself, in the form of case decisions, as well as an analysis of that discourse. The work thus provides an essential introduction and discussion of both Atheism as a concept and the influence that judicial decisions have on the way we perceive the meaning of religious terminology in a national context. As a singular source on the Supreme, Circuit, and District Court cases concerning Atheism and its judicial definition, the book offers convenient access to this discourse for researchers and students. The discursive analysis further provides an original theoretical insight into how the term ‘Atheism’ has been judicially defined. As such, it will be a valuable resource for scholars of religion and law, as well as those interested in the definition and study of Atheism.