On September 4, 1805, in the upper Bitterroot Valley of what is now western Montana, more than four hundred Salish people were encamped, pasturing horses, preparing for the fall bison hunt, and harvesting chokecherries as they had done for countless generations. As the Lewis and Clark Expedition ventured into the territory of a sovereign Native nation, the Salish met the strangers with hospitality and vital provisions while receiving comparatively little in return. ø For the first time, a Native American community offers an in-depth examination of the events and historical significance of its encounter with the Lewis and Clark Expedition. The Salish People and the Lewis and Clark Expedition is a startling departure from previous accounts of the Lewis and Clark Expedition. Rather than looking at Indian people within the context of the expedition, it examines the expedition within the context of tribal history. The arrival of non-Indians is therefore framed not as the beginning of the history of Montana or the West but as only a recent chapter in a far longer Native history. The result is a new understanding of the expedition and its place in the wider context of the history of Indian-white relations. ø Based on three decades of research and oral histories, this book presents tribal elders recounting the Salish encounter with Lewis and Clark. Richly illustrated, The Salish People and the Lewis and Clark Expedition not only sheds new light on the meaning of the expedition but also illuminates the people who greeted Lewis and Clark and, despite much of what followed, thrive in their homeland today.

Particularly valuable for Ronda's inclusion of pertinent background information about the various tribes and for his ethnological analysis. An appendix also places the Sacagawea myth in its proper perspective. Gracefully written, the book bridges the gap between academic and general audiences.OCo"Choice""

At the heart of this landmark collection of essays rests a single question: What impact, good or bad, immediate or long-range, did Lewis and Clark’s journey have on the Indians whose homelands they traversed? The nine writers in this volume each provide their own unique answers; from Pulitzer prize-winner N. Scott Momaday, who offers a haunting essay evoking the voices of the past; to Debra Magpie Earling’s illumination of her ancestral family, their survival, and the magic they use to this day; to Mark N. Trahant’s attempt to trace his own blood back to Clark himself; and Roberta Conner’s comparisons of the explorer’s journals with the accounts of the expedition passed down to her. Incisive and compelling, these essays shed new light on our understanding of this landmark journey into the American West.

While cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. Although such cities have been denigrated as “ordinary” or banal in the broader urban literature, they are exceptional sites to study Indigenous resurgence. T​he urban centres of the continental plains have featured Indigenous housing and food co-operatives, social service agencies, and schools. The American Indian Movement initially developed in Minneapolis in 1968, and Idle No More emerged in Saskatoon in 2013. The editors and authors of Settler City Limits, both Indigenous and settler, address urban struggles involving Anishinaabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. Collectively, these studies showcase how Indigenous people in the city resist ongoing processes of colonial dispossession and create spaces for themselves and their families. Working at intersections of Indigenous studies, settler colonial studies, urban studies, geography, and sociology, this book examines how the historical and political conditions of settler colonialism have shaped urban development in the Canadian Prairies and American Plains. Settler City Limits frames cities as Indigenous spaces and places, both in terms of the historical geographies of the regions in which they are embedded, and with respect to ongoing struggles for land, life, and self-determination.

The rich storytelling traditions of Salish-speaking peoples in the Pacific Northwest of North America are showcased in this anthology of story, legend, song, and oratory. From the Bitterroot Mountains to the Pacific Ocean, Salish-speaking communities such as the Bella Coola, Shuswap, Tillamook, Quinault, Colville-Okanagan, Coeur d'Alene, and Flathead have always been guided and inspired by the stories of previous generations. Many of the most influential and powerful of those tales appear in this volume.øSalish Myths and Legends features an array of Trickster stories centered on Coyote, Mink, and other memorable characters, as well as stories of the frightening Basket Ogress, accounts of otherworldly journeys, classic epic cycles such as South Wind?s Journeys and the Bluejay Cycle, tales of such legendary animals as Beaver and Lady Louse from the beginning of time, and stories that explain why things are the way they are. The anthology also includes humorous traditional tales, speeches, and fascinating stories of encounters with whites, including ?Circling Raven and the Jesuits.?øøTranslated by leading scholars working in close collaboration with Salish storytellers, these stories are certain to entertain and provoke, vividly testifying to the enduring power of storytelling in Native communities.

On July 16, 1855, eighteen leaders of the Flathead, Kootenai, and Upper Pend d'Oreilles Indians signed an agreement with the United States government, ceding their title to almost all the land in western Montana and establishing the Flathead Indian Reservation. Born of confusion and disagreement, the Hell Gate Treaty is the legal basis for the modern relationship between the tribes and the federal government. In the Name of the Salish & Kootenai Nation reproduces the complete text of the Hell Gate Treaty and collects previously published documents relating to the treaty, among them the official proceedings of the treaty council, Gustavus Sohon's portraits of many of the treaty signers, and letters from the Jesuit priest, Adrian Hoecken, who was present at the treaty deliberations. These documents are presented in the hope that they will inspire further questions and research.