A reshaping of traditional understandings of Costa Rica and its national identity The Saints of Progress: A History of Coffee, Migration, and Costa Rican National Identity chronicles the development of the Tarrazú Valley, a historically remote—although internationally celebrated—coffee-growing region. Carmen Kordick’s work traces the development of this region from the early nineteenth century to the first decades of the twenty-first century to consider the nation-building process from the margins, while also questioning traditional scholarly works that have reproduced, rather than deconstructed, Costa Rica’s exceptionalist national mythology, which hail Costa Rica as Central America’s “white,” democratic, nonviolent, and egalitarian republic. In this compelling political, economic, and lived history, Kordick suggests that Costa Rica’s exceptionalist and egalitarian mythology emerged during the Cold War, as revolution, civil war, military dictatorship, and state violence plagued much of Central America. From the vantage point of Costa Rica’s premier coffee-producing region, she examines local, national, and transnational processes. This deeply textured narrative details the inauguration of coffee capitalism, which heightened existing class divisions; a successful armed revolt against the national government, which forged the current political regime; and the onset of massive out-migration to the United States. Kordick’s research incorporates more than one hundred oral histories and thousands of archival sources gathered in both Costa Rica and the United States to produce a human history of Costa Rica’s past. Her work on the recent past profiles the experiences of migrants in the United States, mostly in New Jersey, where many undocumented Costa Ricans find low-paid work in the restaurant and landscaping sectors. The result is a fine-grained examination of Tarrazú’s development from the 1820s to the present that reshapes traditional understandings of Costa Rica and its national past.

Through a detailed account of the genesis, flowering, and decline of the Puritan ideal of a church of the elect in England and America, Morgan offers an important reinterpretation of a pivotal era in New England history. Historians have generally supposed that the main outlines of the Puritan church were determined in England and Holland and transplanted to the new world. Morgan convincingly suggests that the distinguishing characteristic of the New England churches, the ideal of a church composed exclusively of true and tested saints, developed fully only in the 1630's and 1640's, some time after the first settlers arrived in New England. He also examines the influence of the Separatist colony at Plymouth on the later settlers of the Massachusetts Bay Colony, and follows the difficulties created by a definition of the religious community so selective that the New England churches nearly expired for lack of saints to fill them--From publisher description.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

For sixteen centuries Christianity dominated Western culture, during which time a powerful church rigidly and sometimes ruthlessly imposed its dogma. Under these conditions progressive thinkers who departed from the Christian worldview encountered stiff opposition from ecclesiastical authorities. Persecution by both church and state as a means of stifling heretics became routine.Using the biblical dictum, ôby their fruits shall ye know themö (Mt. 7:20), humanist George Erickson surveys the historical record of the defenders of faith and the proponents of reason. His analysis challenges the commonly held belief that despite its many abuses religion on balance civilized the world. Beginning with the unfettered progress of science in pre-Christian, polytheistic societies, he notes that this progress was soon actively thwarted by the growing Christian throng. Aided by the carrot-and-stick appeal of heaven and hell, missionary passion, superstitions, and miracles, Christianity gradually overwhelmed its religious competitors while simultaneously working to destroy all interest in scientific reasoning.Yet even amidst these suffocating, often bloody conditions, certain individuals doggedly pursued new and dangerous, frequently heretical scientific research, sometimes at the risk of their lives. Erickson briefly profiles such pioneers as Giordano Bruno, Copernicus, Galileo, Darwin, Linnaeus, and others. While condemning the Christianity that produced such abominations as the Inquisition and witch hunts, Erickson concludes on an optimistic note, emphasizing that science and secular society have broken free from centuries of religious opposition, and continue to benefit the world through mass education, modern medicine, and technological progress.George A. Erickson (New Brighton, MN) is a former director of the American Humanist Association, a member of the Council for Secular Humanism and the National Center for Science Education, and the author of a pro-science, pro-freethought travel adventure book titled True North: Exploring the Great Wilderness by Bush Plane.

A poignant and powerful spiritual memoir about how the lives of the saints changed the life of a modern woman. In My Sisters the Saints, author Colleen Carroll Campbell blends her personal narrative of spiritual seeking, trials, stumbles, and breakthroughs with the stories of six women saints who profoundly changed her life: Teresa of Avila, Therese of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Drawing upon the rich writings and examples of these extraordinary women, the author reveals Christianity's liberating power for women and the relevance of the saints to the lives of contemporary Christians.

“Martin’s final word is as Jungian as it is Catholic: God does not want us to be Mother Teresa or Dorothy Day. God wants us to be most fully ourselves.” —Washington Post Book World WITTY, WRYLY HONEST, AND ALWAYS ORIGINAL, My Life with the Saints is James Martin’s story of how his life has been shaped by some surprising friends—the saints of the Catholic Church. In his modern classic memoir, Martin introduces us to saints throughout history—from St. Peter to Dorothy Day, St. Francis of Assisi to Mother Teresa—and chronicles his lifelong friendships with them. Filled with fascinating tales, Martin’s funny, vibrant, and stirring book invites readers to discover how saints guide us throughout our earthly journeys and how they help each of us find holiness in our own lives. Featuring a new chapter from Martin, this tenth-anniversary edition of the best-selling memoir updates readers about his life over the past ten years. In that time, he has been a New York Times best-selling author, official chaplain of The Colbert Report, and a welcome presence in the media whenever there’s a breaking Catholic news story. But he has always remained recognizably himself. John L. Allen, Jr., the acclaimed Catholic journalist, contributes a foreword that shows how Martin has become one of the wisest and most insightful voices of this era. “An outstanding and often hilarious memoir.” —Publishers Weekly “One of the best spiritual memoirs in years.” —Robert Ellsberg “Remarkably engaging.” —U.S. Catholic One of Publishers Weekly’s Best Books of the Year Winner of the Christopher Award Winner of the Catholic Press Association Book Award

The Church of Jesus Christ of Latter-day Saints has an important history in Washington, DC. With the exception of cities where the Church has been headquartered, it can be argued that no American city has had more influence on the history of the Church than the nation's capital. This volume takes a fresh look at the history, people, and places in Washington, DC, that have affected the Church. Beginning with Joseph Smith's earliest interactions with the federal government in the 1830s, the Church's progress has been shaped by leaders and members interacting in Washington. In 2019, faculty from the Department of Church History and Doctrine at Brigham Young University traveled to Washington to study that history. This volume is filled with their essays on many of the topics they explored. Latter-day Saints in Washington, DC helps readers appreciate the sometimes complicated yet cooperative relationship between the Church and the federal government. It chronicles many of the Saints and statesmen who have worked to bring the Church out of obscurity and onto a national and international stage.