The complete texts of Myths of the Cherokee and The Sacred Formulas of the Cherokees by James Mooney, accompanied by an introduction by George Ellison.

126 myths: sacred stories, animal myths, local legends, many more. Plus background on Cherokee history, notes on the myths and parallels. Features 20 maps and illustrations.

Includes bibliographical references.

Traditional and modern stories by the Cherokee Indians of North Carolina reflect the tribe's religious beliefs and values, observations of animals and nature, and knowledge of history.

Theda Perdue examines the roles and responsibilities of Cherokee women during the eighteenth and nineteenth centuries, a time of intense cultural change. While building on the research of earlier historians, she develops a uniquely complex view of the effects of contact on Native gender relations, arguing that Cherokee conceptions of gender persisted long after contact. Maintaining traditional gender roles actually allowed Cherokee women and men to adapt to new circumstances and adopt new industries and practices.

A Cherokee Encyclopedia is a quick reference guide for many of the people, places, and things connected to the United Keetoowah Band of Cherokees, as well as for the other officially recognized Cherokee groups, the Cherokee Nation and the Eastern Band of Cherokees. From A Cherokee Encyclopedia "Crowe, Amanda Amanda Crowe was born in 1928 in the Qualla Cherokee community in North Carolina. She was drawing and carving at the age of 4 and selling her work at age 8. She received her MFA from the Chicago Arts Institute in 1952 and then studied in Mexico at the Instituto Allende in San Miguel under a John Quincy Adams fellowship. She had been away from home for 12 years when the Cherokee Historical Association invited her back to teach art and woodcarving at the Cherokee High School. . . ." "Fields, Richard Richard Fields was Chief of the Texas Cherokees from 1821 until his death in 1827. Assisted by Bowl and others, he spent much time in Mexico City, first with the Spanish government and later with the government of Mexico, trying to acquire a clear title to their land. They also had to contend with rumors started by white Texans regarding their intended alliances with Comanches, Tawakonis, and other Indian tribes to attack San Antonio. . . ."