This title was first published in 2000. This study addresses the political participation of Protestant ministers in Hong Kong. It aims to describe and explain the pattern of political participation of these ministers. The book focuses on a number of key questions. What kind of political participation did Protestant ministers involve themselves in during the years preceding the return to Chinese sovereignty? How extensive was their political involvement? Why were some ministers active and energetic political participants whereas some of their colleagues were inactive? How did the activists see their role as Christian ministers? What impact did the political activism of the Protestant clergy have on the social, political and religious development of Hong Kong? Dr Ko's findings offer insights into the political beliefs, values and activities of a sample of the Protestant clergy of Hong Kong and into their thinking about their political responsibilities.

This book explores how modernity, the urban, and the sacred overlap in fundamental ways in contemporary Spain. Urban spaces have traditionally been seen as the original sites of modernity, history, progress, and a Weberian systematic disenchantment of the world, while the sacred has been linked to the natural, the rural, mythical past origins, and exemption from historical change. This collection problematizes such clear-cut distinctions as overlaps between the modern urban and the sacred in Spanish culture are explored throughout the volume. Placed in the periphery of Europe, Spain has had a complex relationship with the concept of modernity and commonly understood processes of modernization and secularization, thus offering a unique case-study of the interaction between the modern and the sacred in the city.

This book reflects the way in which the city interacts with the sacred in all its many guises, with religion and the human search for meaning in life. As the process of urbanization of society is accelerating thus giving an increasing importance to cities and the 'metropolis', it is relevant to investigate the social or cultural cohesion that these urban agglomerations manifest. Religion is keenly observed as witnessing a growth, crucially impacting cultural and political dynamics, as well as determining the emergence of new sacred symbols and their inscription in urban spaces worldwide. The sacred has become an important category of a new interpretation of social and cultural transformation processes. From a unique broader perspective, the volume focuses on the relationship between the city and the sacred. Taking a multidisciplinary approach, combining the expertise of philosophers, historians, architects, social geographers, sociologists and anthropologists, it draws a nuanced picture of the different layers of religion, of the sacred and its diverse forms within the city, with examples from Europe, South America and the Caribbean, and Africa.

"What does the reality of a rapidly changing world mean for the Christian? Does the new secular society offer more opportunities for finding God or does it hinder the quest? How does God and his grace enter into the secular life of modern man? Does a world that is increasingly more autonomous mean that Christ's dominion over it is coming to an end? Or is this new world in a way more receptive to Christ's gospel of love and grace and more able to live its precepts? Whatever the answers, these questions demand frank discussion and a desire to search honestly for relevant solutions. The modern Christian cannot shrink from such investigations because it is in this world that he must experience Christ and communicate him to others. And these questions cannot be met by repeating solutions that satisfied an earlier generation; they demand answers modern Christians can understand. The contributors to this volume have sought to give thoughtful answers to these questions. It is hoped that these essays will provide some general guidelines for the formation of a theoretical and practical theology of the secular. It is also hoped that they will help us see that our faith cannot live and grow in isolation from the world or from our fellow man, but must find daily expression in full service to the world that God created and redeemed in love." - Editor

Drawing on philosophical reflection, spiritual and religious values, and somatic practice, Spirit and the Obligation of Social Flesh offers guidance for moving amidst the affective dynamics that animate the streets of the global cities now amassing around our planet. Here theology turns decidedly secular. In urban medieval Europe, seculars were uncloistered persons who carried their spiritual passion and sense of an obligated life into daily circumambulations of the city. Seculars lived in the city, on behalf of the city, but—contrary to the new profit economy of the time—with a different locus of value: spirit. Betcher argues that for seculars today the possibility of a devoted life, the practice of felicity in history, still remains. Spirit now names a necessary “prosthesis,” a locus for regenerating the elemental commons of our interdependent flesh and thus for cultivating spacious and fearless empathy, forbearance, and generosity. Her theological poetics, though based in Christianity, are frequently in conversation with other religions resident in our postcolonial cities.

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.