The many storied monarchs of twelfth century England lived, fought, loved, and died surrounded by their illegitimate relatives. While their many contributions have too often been overlooked, these illegitimate sons, daughters and siblings occupied crucial positions within the edifice of royal authority, serving their legitimate relatives as proxies and lieutenants. In addition to occupying roles and offices at the center of royal administration, Anglo-Norman and Angevin royal bastards, exiled to the fringes of family identity by a twist of fate, provided the kings of England with military and political support from amidst the aristocratic affinities into which they were embedded. Rather than merely inert pieces on the dynastic game board or passive conduits of royal association, these men and women were engaged participants in contemporary politics, proactively cultivating and shaping the thrones’ relationship with its principal subjects. This book, the first full length study dedicated to the subject, examines the seminal conflicts and changing shape of the royal dynasty during a period of turbulent and formative development in the nature and institutions royal government through the rarely before accessed perspective of the reigning monarchs’ illegitimate family members and deputies. More than that this study aims, as far as possible, to illuminate and bring to life the lives, triumphs and tragedies of these fascinating half-forgotten personages. The victims of a rapid and profound demographic and social change which drastically recontextualized their position with royal family identity and aristocratic society, the bastards of the English royal family found new methods to survive and thrive.

The many storied monarchs of twelfth century England lived, fought, loved, and died surrounded by their illegitimate relatives. While their many contributions have too often been overlooked, these illegitimate sons, daughters and siblings occupied crucial positions within the edifice of royal authority, serving their legitimate relatives as proxies and lieutenants. In addition to occupying roles and offices at the center of royal administration, Anglo-Norman and Angevin royal bastards, exiled to the fringes of family identity by a twist of fate, provided the kings of England with military and political support from amidst the aristocratic affinities into which they were embedded. Rather than merely inert pieces on the dynastic game board or passive conduits of royal association, these men and women were engaged participants in contemporary politics, proactively cultivating and shaping the thrones' relationship with its principal subjects. This book, the first full length study dedicated to the subject, examines the seminal conflicts and changing shape of the royal dynasty during a period of turbulent and formative development in the nature and institutions royal government through the rarely before accessed perspective of the reigning monarchs' illegitimate family members and deputies. More than that this study aims, as far as possible, to illuminate and bring to life the lives, triumphs and tragedies of these fascinating half-forgotten personages. The victims of a rapid and profound demographic and social change which drastically recontextualized their position with royal family identity and aristocratic society, the bastards of the English royal family found new methods to survive and thrive.

First published in 1984, The Royal Bastards of Medieval England establishes a list of royal bastards in medieval England, and discusses their roles in the history of the period. The authors describe how gradually the church began to formulate more definite views on sexual and marital customs, with a consequent decline in the status of illegitimate children. By early sixteenth century, however, royal bastards were once again making their way into the peerage. The book charts the lives of these men and women against the background not only of contemporary political developments, but also of changing ideas about morality and family. This book will be of interest to students of history, religion and literature.

The stigmatization as 'bastards' of children born outside of wedlock is commonly thought to have emerged early in Medieval European history. Christian ideas about legitimate marriage, it is assumed, set the standard for legitimate birth. Children born to anything other than marriage had fewer rights or opportunities. They certainly could not become king or queen. As this volume demonstrates, however, well into the late twelfth century, ideas of what made a child a legitimate heir had little to do with the validity of his or her parents' union according to the dictates of Christian marriage law. Instead a child's prospects depended upon the social status, and above all the lineage, of both parents. To inherit a royal or noble title, being born to the right father mattered immensely, but also being born to the right kind of mother. Such parents could provide the most promising futures for their children, even if doubt was cast on the validity of the parents' marriage. Only in the late twelfth century did children born to illegal marriages begin to suffer the same disadvantages as the children born to parents of mixed social status. Even once this change took place we cannot point to 'the Church' as instigator. Instead, exclusion of illegitimate children from inheritance and succession was the work of individual litigants who made strategic use of Christian marriage law. This new history of illegitimacy rethinks many long-held notions of medieval social, political, and legal history.

This book is the first detailed examination on a comparative basis of the economic and political relations between the bishops and their cathedral clergy in England during the century and a half after the Conquest. In particular, it is a study of the structure and historical development of the mensal endowments and the redistribution of wealth which led, in the course of time, to the establishment of the chapter as a largely independent body with substantial political power. A description of the constitutional importance of the mensa and its treatment in recent scholarly writing is followed by a discussion of property rights and liberties in the church and the role of the bishop in ecclesiastical and civil government. The core of the book consists of an analysis based on contemporary sources of the episcopal and capitular organisation in each of the ten monastic and seven secular sees.

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.

First published in 1984, The Royal Bastards of Medieval England establishes a list of royal bastards in medieval England, and discusses their roles in the history of the period. The authors describe how gradually the church began to formulate more definite views on sexual and marital customs, with a consequent decline in the status of illegitimate children. By early sixteenth century, however, royal bastards were once again making their way into the peerage. The book charts the lives of these men and women against the background not only of contemporary political developments, but also of changing ideas about morality and family. This book will be of interest to students of history, religion and literature.