The most striking feature of violent crime around the world is its variability. Some societies are relatively safe and peaceful: in others, violent crime is a pervasive and devastating fact of life. In The Roots of Danger: Violent Crime in Global Perspective, Elliott Currie explores why some societies around the world are more violent than others. Beginning by defining violent crimes and discussing how they are measured, he then presents a variety of theories on the phenomenon of violent crime, first examining those theories that don't work and then looking at those that do. Currie concludes with a look toward the future of violence in the light of social, economic, and political changes that are transforming global society. Throughout the text, he draws examples from around the world, demonstrating similarities in the roots of violence across countries and across cultures. About the Series Keynotes in Criminology and Criminal Justice, edited by Henry N. Pontell, provides essential knowledge on important contemporary matters of crime, law, and justice to a broad audience of readers. Volumes are written by leading scholars in that area. Concise, accessible, and affordable, these texts are designed to serve either as primers around which courses can be built or as supplemental books for a variety of courses.

Only Ann Rule, the #1 "New York Times"-bestselling true-crime author, could lend her sharp insight into these cases of the spouse, lover, family member, or helpful stranger who is totally trusted--but whose lethally violent nature, though masterfully disguised, can kill. Original.

" Was Hitler a moral aberration or a man of his people? This topic has been hotly argued in recent years, and now Jay Gonen brings new answers to the debate using a psychohistorical perspective, contending that Hitler reflected the psyche of many Germans of his time. Like any charismatic leader, Hitler was an expert scanner of the Zeitgeist. He possessed an uncanny ability to read the masses correctly and guide them with ""new"" ideas that were merely reflections of what the people already believed. Gonen argues that Hitler's notions grew from the general fabric of German culture in the years following World War I. Basing his work in the role of ideologies in group psychology, Gonen exposes the psychological underpinnings of Nazi Germany's desire to expand its living space and exterminate Jews. Hitler responded to the nation's group fantasy of renewing a Holy Roman Empire of the German nation. He presented the utopian ideal of one large state, where the nation represented one extended family. In reality, however, he desired the triumph of automatism and totalitarian practices that would preempt family autonomy and private action. Such a regimented state would become a war machine, designed to breed infantile soldiers brainwashed for sacrifice. To achieve that aim, he unleashed barbaric forces whose utopian features were the very aspects of the state that made it most cruel.