The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children’s lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children’s lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

There is little evidence to enable us to reconstruct what it felt like to be a child in the Roman world. We do, however, have ample evidence about the feelings and expectations that adults had for children over the centuries between the end of the Roman republic and late antiquity. Thomas Wiedemann draws on this evidence to describe a range of attitudes towards children in the classical period, identifying three areas where greater individuality was assigned to children: through political office-holding; through education; and, for Christians, through membership of the Church in baptism. These developments in both pagan and Christian practices reflect wider social changes in the Roman world during the first four centuries of the Christian era. Of obvious value to classicists, Adults and Children in the Roman Empire, first published in 1989, is also indispensable for anthropologists, and well as those interested in ecclesiastical and social history.

J.K. Evans’ pioneering work explores the profound changes in the social, economic and legal condition of Roman women, which, it is argued, were necessary consequences of two centuries of near-continuous warfare as Rome expanded from city-state to empire. Bridging the gap that has isolated the specialised studies of Roman women and children from the more traditional political and social concerns of historians, J.K. Evans’ investigation ranges from Cicero’s wife Terentia to the anonymous spouse of the peasant-soldier Ligustinus, charting the severe erosion of the very institutions that kept women and children in thrall. War, Women and Children in Ancient Rome will be of interest not only to classicists and historians of antiquity but also to sociologists and anthropologists, while it will similarly prove an indispensable reference work for historians of women and the family.

The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children's lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

First published in 1991, this book is the first annotated bibliography of feminist Shakespeare criticism from 1975 to 1988 — a period that saw a remarkable amount of ground-breaking work. While the primary focus is on feminist studies of Shakespeare, it also includes wide-ranging works on language, desire, role-playing, theatre conventions, marriage, and Elizabethan and Jacobean culture — shedding light on Shakespeare’s views on and representation of women, sex and gender. Accompanying the 439 entries are extensive, informative annotations that strive to maintain the original author’s perspective, supplying a careful and thorough account of the main points of an article.

How were freed people represented in the Roman world? This volume presents new research about the integration of freed persons into Roman society. It addresses the challenge of studying Roman freed persons on the basis of highly fragmentary sources whose contents have been fundamentally shaped by the forces of domination. Even though freed persons were defined through a common legal status and shared the experience of enslavement and manumission, many different interactions could derive from these commonalities in different periods and localities across the empire. Drawing on literary, epigraphic, and archaeological evidence, this book provides cases studies that test the various ways in which juridical categories and normative discourses shaped the social and cultural landscape in which freed people lived. By approaching the literary and epigraphic representations of freed persons in new ways, it nuances the impact of power asymmetries and social strategies on the cultural practices and lived experiences of freed persons.