Stachura provides an important, original analysis of the Polish community in the United Kingdom, adding up to a provocative interpretation of the Pole's position in British society. The chapters add to our understanding of the significant Polish military effort alongside the Allies in defeating Nazi Germany, while the appalling price the Poles paid at the end of the war at the Yalta Conference is accentuated. This crass and wholly unjustified betrayal of the cause of a free Poland by the Allies resulted directly in the formation of a large Polish community in Britain.

This edited volume explores the historical, cultural and literary legacies of Polish Britain, and their significance for both the British and Polish nations. The focus of the book is twofold. First, it investigates the history of Polish immigration and the ways in which Polish immigrants have conceptualised their own experiences and encounters with Britain and the British. Second, it examines how Poles and Poland have been represented by Anglophone writers in both fictional and non-fictional forms of discourse. Inevitably, these issues are intertwined. Polish experiences of Britain have been shaped, in part, by British ideas about Poland, just as British notions of Poland have been transformed by the emergence of large and culturally active Polish communities in the UK. By studying these issues together, this volume develops a wide-ranging and original analysis of Polish Britain.

Immigrants in Britain are often viewed as just that - 'immigrants'. Their experiences as migrants are sidelined in favour of discussions about assimilation and integration - how 'they' adapt to 'us'. This book refocuses debates about migration by following the experiences, memories and perceptions of three migrant groups in Britain: the Polish, Italian and Greek-Cypriot populations. In tracing some of the key themes of migration narratives, Kathy Burrell illustrates that the act of migration creates enduring legacies which continue to influence the everyday lives of migrants long after they have moved. The book is structured around four key themes. The first is the migration process itself. Burrell highlights the important contrast between voluntary and involuntary migration, examining the different memories and legacies of migration. The second theme is the national, (as opposed to ethnic) identities of the groups studied. The author demonstrates how national consciousness survives the upheaval of migration and is perpetuated through the recognition of national histories, myths and traditional rituals. The third theme is a memory of the homeland. The author traces her respondents' memories and experiences of their national territory, focusing particularly on the transnational connections that are established with the homeland after migration. Finally Burrell considers community, analyzing her respondents' experiences of community life and the shared social and cultural norms and values that underpin it.

This book presents the history of the Polish resettlement camps in the context of the post-war reconstruction of Britain during the 1950s. The Polish Resettlement Act (1947) concerned some 200, 000 Poles stranded in the country after the war. There are very few studies available in English concerning this migration to the UK and a limited number of Polish ones. The focus of this study is the Husbands Bosworth camp in Northamptonshire which was located on a decommissioned RAF aerodrome at Sulby Hall, between Welford and Naseby. The text relies both on eye-witness testimony, including the author’s own experiences as a child in the camp, as well as on rare documentation located in private archives. In particular, the nationalistic culture of the Poles within the British Isles is examined critically as an indigenous development. The Polish society that emerged out of the hundreds of rural Polish camps, urban Polish clubs, churches, schools, newspapers, libraries, museums and art-galleries was a nationalistic culture of its own kind which drew on pre-war life in Poland and yet also grew along quite different lines. It was a culture created in reaction and in antagonism to the political authorities of the host country. This study will be of interest to anyone concerned with the history of multicultural Britain.

Comprising mostly original essays, this book offers challenging reassessments of some of the most important and controversial themes in Polish history from 1900 until the present. In analysing Poland's triumphs and tribulations with an informed and searching eye, the author achieves a high level of intellectual coherence and nuanced historical perspectives. The overall result is a major contribution to a field of study which has gained even more significance and scholarly impetus since the collapse of Communism in Poland in 1989/90.

This book is a vital exploration of the harrowing stories of mass displacement that took place in the first half of the 20th century from the perspective of forced migrants themselves. The volume brings together 15 interrelated case studies which show how the deportation, evacuation and flight of millions of people as a result of the First World War intensified rather than alleviated ethnic conflicts which culminated in population transfers on an even larger scale during and immediately after the Second World War. While each chapter focuses on a different group of refugees and displaced persons, the text as a whole looks at the experience of forced migration as a complex set of evolving relationships with the receiving society, the homeland, the broader diaspora and other migrant communities living within the same host country. This innovative, four-dimensional model provides an overarching conceptual framework that binds the chapters together within the longer arc of European history. By going beyond the conventional narratives of national victimhood and (un)successful assimilation of refugees, A Transnational History of Forced Migrants in Europe reveals that identities of forced migrants in the first half of the 20th century were individualised, hybrid and constantly reconstructed in response to socioeconomic forces and political pressures. The case studies collected in this volume further suggest that age, gender, social class, educational level and the personal experiences of 'unwilling nomads' are more important to the understanding of forced migration history than ethnoreligious identities of victims and perpetrators.