Master's Thesis from the year 2012 in the subject Cultural Studies - North African Studies, grade: Very good, , course: Social Anthropology with Concentration on Environmental Anthropology, language: English, abstract: The Ethiopian Orthodox Tewahedo Church, which is believed to be the largest of the five non-Chalcedonian Eastern Churches and is believed as playing an important role in Ethiopian life is a unique church deeply based upon Ethiopian history, social life and ethics. In addition to its religious services, i has a long tradition of conserving biodiversity. Hence, if a traveler sees a patch of indigenous big trees in the northern highlands of Ethiopia, most probably there is an Orthodox Tewahedo Church in the center. Having the main objective of investigating the role of the Orthodox Tewahedo Church in biodiversity conservation, the paper deals with the religious values (principles and actions) of the EOTC that are in favor of biodiversity conservation. In line with, it tries to explore the church values in relation to biodiversity conservation in terms of the sacred and profane (space wise dichotomy). Moreover,identify the cultural bases on what plants and animals are conserved in the Church compounds. For this purpose, four churches were purposely selected from Ìnderta wereda. To encounter informants in their everyday life, the researcher lived for five months in the churches especially, in churches of Mika‘el Tsellamo and Mika‘el Romanat and use ‘Participant observation’. Moreover, the researcher used semi-structured and informal interviews. To this end, semi-structured interview was conducted with 40 purposely selected respondents. Accordingly, 30 respondents from Mika‘el Romanat and Mika‘el Tsellamo (15 from each) and 10 respondents from Khokholo Yowhannis and Mika‘el Dagya churches (5 from each) were interviewed. Moreover, in-depth interview was hold with key informants from the churches. Besides, different secondary sources were employed. The Church is playing a prominent role in conserving the biological diversity. Results indicated that it is due to the sacredness of the Church area that the plants and animals are well-conserved in the churches. It was found that the community respect and conserve natural Church plants and animals with no discrimination regardless of their benefits to the Church and the communities. In general, from the results, it was concluded that the sacredness of the Ethiopian Orthodox Tewahedo Church area have a prominent role for sustainable biodiversity conservation. Thus, the Ethiopian Orthodox Tewahedo believers are Anthropocentrists outside the church compounds and Deep ecologists within the church compound.

Ethiopia is a land of hidden treasures, and among the greatest are its remote churches, whose richly decorated interiors amaze and astound with their vibrant colours and extraordinary illustration. Yet steeped in ancient legend, and often situated in remote locations, a true appreciation and understanding of these unique churches and their spectacular murals has been restricted to a select few. Now, in Hidden Treasures of Ethiopia, Maria-Jose Friedlander provides a unique guide to the churches, their architecture and decoration. Ranging from the rock-hewn churches of the Tigray region to the spectacular timber-built cave church of Yemrehane Krestos, Maria-Jose Friedlander provides detailed descriptions of the wonderful murals and of the stories behind them. Many of the wall paintings contain inscriptions in Ge'ez - the ancient language of Ethiopia - and full translations of these scripts are given. Detailed plans show the exact location of the paintings within the churches and the superb colour photographs by Bob Friedlander show the many aspects of the churches and their decoration in rich detail.

This powerful book gives readers a chance to experience Ethiopia through the personal experience of a writer who is both Ethiopian and American. It takes readers beyond headlines and stereotypes to a deeper understanding of the country. This is an absorbing account of the author's return trip to Ethiopia as an adult, having left the country in exile with her family at age 11. She profiles relatives and friends who have remained in Ethiopia, and she writes movingly about Ethiopia's recent past and its ancient history. She offers a clear-eyed analysis of the state of the country today, and her keen observations and personal experience will resonate with readers. This is a unique glimpse into a fascinating African country by a talented writer.

The Orthodox Tewahedo Christian doctrine in Ethiopian practice has different possibilities: (a) within church compounds the protection of nature (respect of creation), (b) outside the submission of nature, as the Bible demands – both are Christian behaviors! Church is not pro-nature. The Church itself has set up a partition into sacred and profane, with different rule for both spheres; both systems of rules exist parallel. The followers respect the plants and animals in the church compound as end by themselves than a means to their economic objectives; they respect them not for their economic value rather for their perceived duty; respect to God as Church is the house of God. The people do not consider the plants and animals in the Church as simply normal animals rather they are believed to have a metaphysical divine power. Hence, it is impossible to put the follower's ethical perspective in exclusive manner rather it is both anthropocentristic and deep ecological which can be determined by the nature of the space occupied by the recourses.

The ethnography of the Sidaama people of southern Ethiopia by A. E. Jensen, Elisabeth Pauli and Helmut Straube goes back to their research expedition to Sidaama in 1954/55. Following their research trip, they drafted the present work, which they did not publish. It is a classic ethnography divided into the following chapters: Land and people, social life, religious life, course of life, and oral traditions. The ethnography is illustrated by photographs from the archives of the Frobenius Institute.

The present volume is the main achievement of the Research Networking Programme 'Comparative Oriental Manuscript Studies', funded by the European Science Foundation in the years 2009-2014. It is the first attempt to introduce a wide audience to the entirety of the manuscript cultures of the Mediterranean East. The chapters reflect the state of the art in such fields as codicology, palaeography, textual criticism and text editing, cataloguing, and manuscript conservation as applied to a wide array of language traditions including Arabic, Armenian, Avestan, Caucasian Albanian, Christian Palestinian Aramaic, Coptic, Ethiopic, Georgian, Greek, Hebrew, Persian, Slavonic, Syriac, and Turkish. Seventy-seven scholars from twenty-one countries joined their efforts to produce the handbook. The resulting reference work can be recommended both to scholars and students of classical and oriental studies and to all those involved in manuscript research, digital humanities, and preservation of cultural heritage. The volume includes maps, illustrations, indexes, and an extensive bibliography.

As this new volume of his writings reveals, His All Holiness Ecumenical Patriarch Bartholomew has continually proclaimed the primacy of spiritual values in determining environmental ethics and action. For him, the predicament we face is not primarily ecological but in fact spiritual: The ultimate aim is to see all things in God, and God in all things.