Seminar paper from the year 2005 in the subject Ethnology / Cultural Anthropology, grade: keine, American University of Beirut, course: Cultural Boundaries and Identities, language: English, abstract: The paper will analyze the nationalist movements and national sentiments of four entities: Quebec, Lebanon, Israel and Greece, and attempt a comparison with the conditions for a vital national identity in Lebanon. It will be suggested that the internal differences in Lebanon, dominated by a very intolerant ethnic marker, namely religion, are so predominant that they overshadow any kind of national identity that can detach Lebanese society from their sub-national attachments in order to generate national sentiments for all Lebanese people. Complicating this condition, also foreign intervention through alliances with the various groups within Lebanon comes into play. Using the Québécois, the Israeli and the Greek example, it shall be shown that a certain amount of internal unity is needed to create sentiments of belonging. Only then, art can play a significant role in enhancing national identity through symbols and material objects. Québec developed a strong legal code to protect its distinct Québécois nature against English-speaking Canada. In Greece, the Orthodox Church took the responsibility of safeguarding not only religion, but also language, folklore, dance and literature against Turkish domination and the post-Ottoman conflict over territory. Israel had and still has to struggle with the construction of a national identity that is based on the ethnic marker religion. Furthermore, the political state had to embrace various Jewish communities with different cultural habits and customs and define what kind of Jewish life is truly acceptable. Hence, cultural customs have been defined in order to create a distinct Israeli identity. For our purposes, we refer to the Arab-Israeli conflict from the Israeli perspective, being fully aware that we only spotlight one certain

Over the last three decades, a new generation of conceptual artists has come to the fore in the Arab Middle East. As wars, peace treaties, sanctions, and large-scale economic developments have reshaped the region, this cohort of cultural producers has also found themselves at the center of intergenerational debates on the role of art in society. Central to these cultural debates is a steady stream of support from North American and European funding organizations—resources that only increased with the start of the Arab uprisings in the early 2010s. The Politics of Art offers an unprecedented look into the entanglement of art and international politics in Beirut, Ramallah, and Amman to understand the aesthetics of material production within liberal economies. Hanan Toukan outlines the political and social functions of transnationally connected and internationally funded arts organizations and initiatives, and reveals how the production of art within global frameworks can contribute to hegemonic structures even as it is critiquing them—or how it can be counterhegemonic even when it first appears not to be. In so doing, Toukan proposes not only a new way of reading contemporary art practices as they situate themselves globally, but also a new way of reading the domestic politics of the region from the vantage point of art.

Exploring visual culture, design and politics in 1960s Beirut, this compelling interdisciplinary study examines a critical period in Lebanon's history.

Beirut is the cultural, commercial and economic hub of Lebanon. But to what extent has the city affected and shaped the formation and perceptions of Lebanese national identity? Ghenwa Hayek here explores how anxieties over the past, present and future of Beirut have been articulated through a sense of dislocation present in Lebanese writing since the 1960s. Drawing on theories of cultural studies, geography and history, the author uses an interdisciplinary framework to explore the role that spaces - from rural to urban - have played and continue to play in the defining, and re-defining, of national identity in the seventy years since the creation of the Lebanese nation state. This theoretical perspective coupled with a close reading of little-explored contemporary writings lead Hayek to question the predominant assumption that Lebanese novelists only became engaged in discourses about place identity and individual and social belonging with the start of the fifteen-year civil war and the destruction of Beirut's city centre. Instead, the book shows that particular geographical imaginaries have been mobilized to describe, question and debate Lebanese identity since the 1960s and that some go back even further into the late nineteenth century. This re-reading calls for a re-evaluation of some of the most predominant assumptions about Lebanon and the processes of Lebanese identity formation across the country's modern history. Examining a wide range of modern and contemporary literature, Hayek charts the rise to cultural prominence of the city of Beirut as a significant player in shaping perceptions of Lebanese culture and identity.

Annotation By providing a new framework for understanding Shi'ite national politics in Lebanon, Roschanack Shaery-Eisenlohr recasts the relationship between religion and nationalism in the Middle East

Sabrina Bonsen sheds light on political cults of martyrs in Lebanon and reconsiders the context of their emergence, development and distinct characteristics since 1920. She examines how the honouring of martyrs became an established practice in Lebanese politics and is crucial to grasp the logic of violence and conflict. Drawing on the case of the Amal movement, the author analyses central narratives to the group’s discourse and practices concerning martyrdom to show how identity construction and strategies of legitimizing power are intertwined. Moreover, the book provides insides into political competition strategies, especially in regards to the two major Shiʿite political actors, Amal and Hizbullah, and takes a new look on martyrdom by going beyond cultural-religious explanations.