The Rohingya are a Muslim group who live in Rakhine state (formerly Arakan state) in western Myanmar (Burma), a majority Buddhist country. According to the United Nations, they are one of the most persecuted minorities in the world. They suffer routine discrimination at the hands of neighboring Buddhist Rakhine groups, but international human rights groups such as Human Rights Watch (HRW) have also accused Myanmar's authorities of being complicit in a campaign of ethnic cleansing against the Rohingya Muslims. The Rohingya face regular violence, arbitrary arrest and detention, extortion, and other abuses, a situation that has been particularly acute since 2012 in the wake of a serious wave of sectarian violence. Islam is practiced by around 4% of the population of Myanmar, and most Muslims also identify as Rohingya. Yet the authorities refuse to recognize this group as one of the 135 ethnic groups or 'national races' making up Myanmar's population. On this basis, Rohingya individuals are denied citizenship rights in the country of their birth, and face severe limitations on many aspects of an ordinary life, such as marriage or movement around the country. This expose of the attempt to erase the Rohingyas from the face of Myanmar is sure to gain widespread attention.

This book provides an in-depth investigation of citizenship and nationalism in connection with the Rohingya community. It analyses the processes of production of statelessness in South Asia in general, and with regard to the Rohingyas in particular. Following the persecution of the Rohingya community in Myanmar (Burma) by the military and the Buddhist militia, a host of texts, mostly descriptive, have examined the historical, political and cultural roots of the genocidal massacre and the flight of its victims to South Asia and South-East Asian countries. The UNHCR reports describe the plight of Rohingyas during and after their journey, while other works focus on the political-economic roots of this ethnic conflict and its consequences for the Rohingyas. To date, very few theoretical insights have been provided on the Rohingya issue. This book seeks to fill that gap, and explores a dialogue between the state and its citizens and non-citizens that results in the production of statelessness. In theoretical terms, the book addresses the construction of citizens and non-citizens on the part of the state, and the process of symbolic othering, achieved through various state practices couched in terms of nationalism. Extensive case studies from India, Myanmar and Bangladesh provide the foundation for a robust theoretical argument. Given its scope, the book will be of interest to students, academics and researchers with a focus on political economy in South Asia in general and/or refugee studies in particular.

The Rohingya of Myanmar are one of the world’s most persecuted minority populations without citizenship. After the latest exodus from Myanmar in 2017, there are now more than half a million Rohingya in Bangladesh living in camps, often in conditions of abject poverty, malnutrition and without proper access to shelter or work permits. Some of them are now compelled to take to the seas in perilous journeys to the Southeast Asian countries in search of a better life. They are now asked to go back to Myanmar, but without any promise of citizenship or an end to discrimination. This book looks at the Rohingya in the South Asian region, primarily India and Bangladesh. It explores the broader picture of the historical and political dimensions of the Rohingya crisis, and examines subjects of statelessness, human rights and humanitarian protection of these victims of forced migration. Further, it chronicles the actual process of emergence of a stateless community – the transformation of a national group into a stateless existence without basic rights.

This book discusses the current reality and the future of ethnic Rohingyas in Myanmar. It presents Myanmar’s history, ‎policy, politics and, most ‎importantly, while focusing on Rohingya ethnic conflict, presents a resolution by looking at ‎the global and regional policies ‎and politics of South Asia and ‎South-East Asia. The recent coup unfolded in Myanmar and the detention of the democratic ‎leaders has surprised the ‎world with its subsequent emergency declaration in 2021, thus making this ‎book ‎relevant and well-timed. ‎ Eventually, the book offers an account of a previously ‎little ‎known, yet much-discussed role of media, ‎international actors, human trafficking, ‎and ‎humanitarian-based resolution for Rohingya refugee crisis. It shows a new perspective ‎in the post-Rohingya influx era of Bangladesh and the neighbouring countries.

For decades Myanmar has been portrayed as a case of good citizen versus bad regime – men in jackboots maintaining a suffocating rule over a majority Buddhist population beholden to the ideals of non-violence and tolerance. But in recent years this narrative has been upended. In June 2012, violence between Buddhists and Muslims erupted in western Myanmar, pointing to a growing divide between religious communities that before had received little attention from the outside world. Attacks on Muslims soon spread across the country, leaving hundreds dead, entire neighbourhoods turned to rubble, and tens of thousands of Muslims confined to internment camps. This violence, breaking out amid the passage to democracy, was spurred on by monks, pro-democracy activists and even politicians. In this gripping and deeply reported account, Francis Wade explores how the manipulation of identities by an anxious ruling elite has laid the foundations for mass violence, and how, in Myanmar’s case, some of the most respected and articulate voices for democracy have turned on the Muslim population at a time when the majority of citizens are beginning to experience freedoms unseen for half a century.

The Rohingyas are one of the most persecuted ethnic minorities in the world. They used to live in the Arakan/Rakhine State of Burma/Myanmar for centuries, though it is a predominantly Buddhist country. Being victims of persecution as a result of ethnic cleansing and genocide, they started migrating to neighbouring countries from 1978, and after the massive migration August 2017 onwards, about 1.3 million Rohingyas now live in the south-eastern part of Bangladesh. This book offers a comprehensive portrait of how the state becomes instrumental in producing 'stateless' people, wherein both Myanmar and Bangladesh alienate the Rohingyas as illegal migrants, and they have to face unemployment, mental and sexual abuse, and deprivation of basic human necessities. The Rohingya proposes a new framework and theoretical alternative called 'subhuman life' for understanding the extreme vulnerability of the people as well as the genocide, ethnocide, and domicide taking place in the region. With several concrete ethnographic evidences, Nasir Uddin, apart from reconstructing the Rohingyas' regional history, sheds light on possible solutions to their refugee crisis and examines the regional political dynamics, South and Southeast Asian geopolitics, and bilateral and multilateral interstate relations.

The genocide in Myanmar has drawn global attention as Nobel Peace Prize laureate Aung San Suu Kyi appears to be presiding over human rights violations, forced migrations and extra-judicial killings on an enormous scale. This unique study draws on thousands of hours of interviews and testimony from the Rohingya themselves to assess and outline the full scale of the disaster. Casting new light on Rohingya identity, history and culture, this will be an essential contribution to the study of the Rohingya people and to the study of the early stages of genocide. This book adds convincingly to the body of evidence that the government of Myanmar has enabled a genocide in Rakhine State and the surrounding areas.