The Second Vatican Council produced a charter for the church of the twentieth century and beyond. Part of the council's fascination is that it involves many "stories." The Road to Vatican II is an attempt to tell the story behind the stories of this landmark in church history. Somehow, more than 2,500 bishops, who often disagreed on the most critical issues, managed to produce sixteen documents that touched the very essence of the Catholic faith. How is it possible that so much could have been accomplished in four brief council sessions, from 1962-1965? How did the church move from Pius IX at Vatican I (1869-70), who espoused a rigid, hierarchical model of church, to John XXIII at Vatican II (1962-65), who ushered in a collegial, communio model of church? In answering these questions, Sullivan's book highlights those theologians whose efforts over the years before the council were actually the seeds of what flourished at the council. These theologians were indeed prophets among us, often suffering because of their convictions. Ultimately they were instruments of the Holy Spirit in our midst. They offered the church a renewed vision of the faith and a methodology to facilitate theological endeavor. They also rediscovered in the New Testament a language of life that could speak to contemporary men and women. Hence, this book presents the incredible theological changes that took place on the road to Vatican II; it examines the contributions of some of the key theologians on this road; and it finds evidence of their influence in key documents of the Second Vatican Council. Book jacket.

In the present day, there is widespread confusion regarding the theological achievements of the Catholic Enlightenment. This book outlines such contributions in the fields of biblical exegesis, church reform, liturgical renewal, and the move toward a more tolerant view of other churches and religions. Since some of the most important Catholic Enlighteners lived in Germany, this book concentrates on their endeavors, but also frequently points to other European players. Only an unpolemical historical assessment of the Catholic Enlightenment can help us to get out of the current gridlock of interpreting Vatican II: was there a break with tradition, or was there continuity? By reviewing the historical debates that preceded Vatican II, the unknown, marginalized, or deliberately forgotten roots of the conciliar debates come to light that can help us fine-tune future hermeneutical endeavors. This history is hitherto unknown to most researchers. Indeed, it is possibly the most neglected field of modern literary history.

An informative and accessible guide to everything you want to know about Vatican II.

"Whoever needs an act of faith to elucidate an event that can be explained by reason is a fool, and unworthy of reasonable thought." This line, spoken by the notorious 18th-century libertine Giacomo Casanova, illustrates a deeply entrenched perception of religion, as prevalent today as it was hundreds of years ago. It is the sentiment behind the narrative that Catholic beliefs were incompatible with the Enlightenment ideals. Catholics, many claim, are superstitious and traditional, opposed to democracy and gender equality, and hostile to science. It may come as a surprise, then, to learn that Casanova himself was a Catholic. In The Catholic Enlightenment, Ulrich L. Lehner points to such figures as representatives of a long-overlooked thread of a reform-minded Catholicism, which engaged Enlightenment ideals with as much fervor and intellectual gravity as anyone. Their story opens new pathways for understanding how faith and modernity can interact in our own time. Lehner begins two hundred years before the Enlightenment, when the Protestant Reformation destroyed the hegemony Catholicism had enjoyed for centuries. During this time the Catholic Church instituted several reforms, such as better education for pastors, more liberal ideas about the roles of women, and an emphasis on human freedom as a critical feature of theology. These actions formed the foundation of the Enlightenment's belief in individual freedom. While giants like Spinoza, Locke, and Voltaire became some of the most influential voices of the time, Catholic Enlighteners were right alongside them. They denounced fanaticism, superstition, and prejudice as irreconcilable with the Enlightenment agenda. In 1789, the French Revolution dealt a devastating blow to their cause, disillusioning many Catholics against the idea of modernization. Popes accumulated ever more power and the Catholic Enlightenment was snuffed out. It was not until the Second Vatican Council in 1962 that questions of Catholicism's compatibility with modernity would be broached again. Ulrich L. Lehner tells, for the first time, the forgotten story of these reform-minded Catholics. As Pope Francis pushes the boundaries of Catholicism even further, and Catholics once again grapple with these questions, this book will prove to be required reading.

The early 1960s were a heady time for Catholic laypeople. Pope Pius XII’s assurance “You do not belong to the Church. You are the Church” emboldened the laity to challenge Church authority in ways previously considered unthinkable. Empowering the People of God offers a fresh look at the Catholic laity and its relationship with the hierarchy in the period immediately preceding the Second Vatican Council and in the turbulent era that followed. This collection of essays explores a diverse assortment of manifestations of Catholic action, ranging from genteel reform to radical activism, and an equally wide variety of locales, apostolates, and movements.

Vatican II represents a watershed in the history of Catholic ecclesiology. Although it stands in organic continuity with previous magisterial teaching, distortions of its teaching have proliferated since the time of the Council, leading many to conclude that the Catholic Church changed her position regarding the identity that exists between the One Church of Christ and the Catholic Church. Stephen A. Hipp’s The One Church of Christ: Understanding Vatican II refutes that conclusion and explains the Catholic understanding of how Christ’s indivisible Church relates to the Catholic Church, to non-Catholic Christian communities, and to other religious societies. Hipp thoroughly examines the controversial statement that “the Church of Christ subsists in the Catholic Church” from terminological, historical, and theological perspectives, showing that Vatican II introduces nothing doctrinally new to the Church’s self-understanding, but provides a more nuanced way of speaking about the unicity and universality that define Christ’s Church. He reveals that Vatican II thereby establishes ecumenism and interreligious dialogue on fruitful ground, while calling Catholics to a greater appreciation of the extraordinary gift of the Church’s subsistence.

On an otherwise ordinary Sunday morning in 1964, millions of Roman Catholics around the world experienced history. For the first time in centuries, they attended masses that were conducted mostly in their native tongues. This occasion marked only the first of many profound changes to emanate from the Second Vatican Council (1962-1965). Known popularly as Vatican II, it would soon give rise to the most far-reaching religious transformation since the Reformation. In this groundbreaking work of cultural and historical sociology, Melissa Wilde offers a new explanation for this revolutionary transformation of the Church. Drawing on newly available sources--including a collection of interviews with the Council's key bishops and cardinals, and primary documents from the Vatican Secret Archive that have never before been seen by researchers--Wilde demonstrates that the pronouncements of the Council were not merely reflections of papal will, but the product of a dramatic confrontation between progressives and conservatives that began during the first days of the Council. The outcome of this confrontation was determined by a number of factors: the Church's decline in Latin America; its competition and dialogue with other faiths, particularly Protestantism, in northern Europe and North America; and progressive clerics' deep belief in the holiness of compromise and their penchant for consensus building. Wilde's account will fascinate not only those interested in Vatican II but anyone who wants to understand the social underpinnings of religious change.