Don't expect to find here the usual clichés about suicide bombers and what drives them. In this unique study, Anne Marie Oliver and Paul Steinberg render the story of two intertwining, often clashing journeys. The authors lived for six months with a Palestinian refugee family in Gaza at the beginning of the intifada, and offer a gritty, poetic portrait of the time. They also provide an unrivalled documentary of the underground media they collected during the course of six years in the area. Although they could not have surmised as much at the beginning, they soon found themselves led through these media into the world of the suicide bomber. Their early study, notably, anticipated the spread of suicide missions years in advance. Dispensing with the platitudes and dogma that typify discourse on the Israeli-Palestinian conflict, the authors show that the suicide bomber is a complex, contradictory construction, and can be explained neither in terms of cold efficacy nor sheer evil. Theirs is the only book on the subject to illustrate the ecstatic, intoxicating aspects of suicide missions, and provide extensive access to materials that have remained largely unseen in the West despite the fact that they have served as indispensable tools in the construction and propagation of the suicide bomber. The book contains 86 illustrations drawn from the authors' archive as well as numerous conversations with leaders and followers of Hamas, including a rare interview with a suicide bomber whose bomb failed to explode on an Israeli bus in Jerusalem. Here is an important and timely work that will challenge the way we think about the intifada, suicide bombers, and the Israeli-Palestinian conflict.

"An easily accessible account of the development of martyrdom ...Barlow presents a masterful account of how religion, death and sacrifice developed into the cult of martyrdom of today." Mia Bloom, University of Georgia and author of Dying to Kill: The Allure of Suicide Terror "Thoroughly researched, yet full of novel-like gripping narratives, this book succeeds in giving the reader a glimpse of what might happen in the mind of candidates to "martyrdom" while never loosing sight of the overall context that brings this phenomenon into being, and fuels it." Gilbert Achcar, author of The Clash of Barbarisms "Hugh Barlow is a gifted writer. In this book he uses his skills as a renowned sociologist to bring the reader a refreshing and engaging analysis...This is a must-read for anyone who is interested in understanding martyrdom operations from a broad historical and cultural perspective." Ami Pedahzur, University of Texas at Austin Dead for Good vividly describes how history gave rise to the suicide bombers of today. The passionate submission of ancient Jewish and Christian martyrs was largely supplanted by militant self-sacrifice as Islam spread and holy war erupted in the Crusades. In the Indian Punjab, the Khalsa Sikhs made warrior-martyrdom an instinct and policy in their defense of community and of justice. In a last-ditch effort to defeat the Allies in World War II, the Japanese transformed warrior-martyrs into martyr-warriors trained to sacrifice themselves in attacks on enemy carriers. The current suicide bomber is the latest phase: Whether motivated by nationalism, religious ideology, or a combination of both, the new "predatory" martyr dies for the cause while killing indiscriminately. Exploring martyrdom across cultures and throughout history, this book gives us new insights into today's suicide bombers and answers the common question "Why do they do it?"

This book provides a conceptual analysis of Islamist extremism and examines radical Islamist rhetoric and various extremist groups. Engaging in a conceptual analysis of Islamist extremism that focuses on the ‘what is’ and not the ‘why’ of Islamist extremism, the book extends the traditional parameters of analysis, from context-specific and temporally confined causal analyses to a broader conceptual analysis relevant to the many different temporal and geo-political contexts of Islamist extremist groups.

The question of religion, its contemporary and future significance and its role in society and state is currently perceived as an urgent one by many and is widely discussed within the public sphere. But it has also long been one of the core topics of the historically oriented social sciences. The immense stock of knowledge furnished by the history of religion and religious studies, theology, sociology and history has to be introduced into the public conscience today. This can promote greater awareness of the contemporary global religious situation and its links with politics and economics and counter rash syntheses such as the “clash of civilizations”. This volume is concerned with the connections between religions and the social world and with the extent, limits, and future of secularization. The first part deals with major religious traditions and their explicit or implicit ideas about the individual, social and political order. The second part gives an overview of the religious situation in important geographical areas. Additional contributions analyze the legal organization of the relationship between state and religion in a global perspective and the role of the natural sciences in the process of secularization. The contributors are internationally renowned scholars like Winfried Brugger, José Casanova, Friedrich Wilhelm Graf, Hans Joas, Hans G. Kippenberg, Gudrun Krämer, David Martin, Eckart Otto and Rudolf Wagner.

In this unprecedented work two decades in the making, leading historian Robert S. Wistrich examines the long and ugly history of anti-Semitism, from the first recorded pogrom in 38 BCE to its shocking and widespread resurgence in the present day. As no other book has done before it, A Lethal Obsession reveals the causes behind this shameful and persistent form of hatred and offers a sobering look at how it may shake and reshape the world in years to come. Here are the fascinating and long-forgotten roots of the “Jewish difference”–the violence that greeted the Jewish Diaspora in first-century Alexandria. Wistrich suggests that the idea of a formless God who passed down a universal moral law to a chosen few deeply disconcerted the pagan world. The early leaders of Christianity increased their strength by painting these “superior” Jews as a cosmic and satanic evil, and by the time of the Crusades, murdering a “Christ killer” had become an act of conscience. Moving seamlessly through centuries of war and dissidence, A Lethal Obsession powerfully portrays the creation of the Protocols of the Elders of Zion, the fateful anti-Semitic tract commissioned by Russia’s tsarist secret police at the end of the nineteenth century–and the prediction by Theodor Herzl, Austrian founder of political Zionism, of eventual disaster for the Jews in Europe. The twentieth century fulfilled this dark prophecy, with the horrifying ascent of Hitler’s Third Reich. Yet, as Wistrich disturbingly suggests, the end of World War II failed to neutralize the “Judeophobic virus”: Pogroms and prejudice continued in Soviet-controlled territories and in the Arab-Muslim world that would fan flames for new decades of distrust, malice, and violence. Here, in pointed and devastating detail, is our own world, one in which jihadi terrorists and the radical left blame Israel for all global ills. In his concluding chapters, Wistrich warns of a possible nuclear “Final Solution” at the hands of Iran, a land in which a formerly prosperous Jewish community has declined in both fortunes and freedoms. Dazzling in scope and erudition, A Lethal Obsession is a riveting masterwork of investigative nonfiction, the definitive work on this unsettling yet essential subject. It is destined to become an indispensable source for any student of world affairs.

It can be said, almost without exaggeration, that martyrdom has become one of the most pressing theological issues facing the contemporary world. Since the attack on the World Trade Center in 2001, the world has had to face up to an Islamic manifestation of martyrdom. Martyrdom has a long history; as long as individuals have been dying for their faith or cause, others have been telling and more importantly, interpreting their stories. These martyrologies are essentially conflict stories. Whether a Christian confessing her faith before a bemused Roman governor, or a suicide bomber blowing himself up in a crowed cafe in Jerusalem, the way these stories are recounted - positively or negatively - reflect a wider conflict in which the narrator and his community find themselves. Martyr narratives, whether textual, oral, or even a CNN news report, do more than simply report a death; they also contain the interpretative framework by which that death is understood - again positively or negatively. When the death of a martyr is reported, the way in which that story is told places that death within a larger narrative of conflict, which may be regional, global, or even cosmic. The martyr becomes a symbol of the community's desires and hopes, or for that matter, their terrors and fears, but in either case, the martyr is representative of a larger struggle, and often martyrology contains the vision of how the community envisages final victory over their enemy. This book aims to illuminate the way these conflict stories have been told and function (principally, though not exclusively) within Christian, Jewish, and Islamic communities. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Lebanese history is often associated with sectarianism and hostility between religious communities, but by examining public memorials and historical accounts Lucia Volk finds evidence for a sustained politics of Muslim and Christian co-existence. Lebanese Muslim and Christian civilians were jointly commemorated as martyrs for the nation after various episodes of violence in Lebanese history. Sites of memory sponsored by Maronite, Sunni, Shiite, and Druze elites have shared the goal of creating cross-community solidarity by honoring the joint sacrifice of civilians of different religious communities. This compelling and lucid study enhances our understanding of culture and politics in the Middle East and the politics of memory in situations of ongoing conflict.