The Rise of The Indo-Afghan Empire, c. 1710-1780 deals with the magnificent world of Afghan nomads, horse-dealers and mercenaries bridging the frontiers between the old metropolitan centres of India, Iran and Central Asia. During the eighteenth century they succeeded in establishing a vigorous new system of Indo-Afghan states. In Central Asia, the Afghans created an imperial tradition on the basis of long-standing Perso-Islamic ideals. In India, along the caravan routes with Turkistan and Tibet, they carved out thriving principalities in association with military service and the breeding and trade in war-horses. By fully incorporating this Afghan ascendancy into the fabric of Islamic and world history the author challenges the widely held notion of a gloomy Afghan past.

Minority Pasts explores the diversity of the histories and identities of Muslims in Rampur-the last Muslim-ruled princely state in colonial United Provinces and a city that is pejoratively labelled as the centre of "Muslim votebank" politics in contemporary Uttar Pradesh. The book highlights the importance of locality and emotions in shaping Muslim identities, politics, and belonging in Rampur. The book shows that we need to move beyond such homogeneous categories of nation and region, in order to comprehend local dynamics that allow a better and closer understanding of the historical re-negotiations of politics and identities by Muslims in South Asia.

In this brilliant history of warfare, Jeremy Black is the first to approach the entire modern era from a comprehensive global perspective. He provides a wide-ranging account of the nature, purpose, and experience of war over the past half-millennium and argues the importance of viewing the rise of European power within a wider international context. Investigating both land and sea warfare, Black examines weaponry, tactics, strategy, and resources as well as the political, social, and cultural impact of conflict. The book takes issue with established interpretations, not least those that emphasize technology, and challenges the view that European military and naval forces were dominant throughout the period. European mastery at sea did not always translate into equivalent success on land, says Black, and many non-European military systems—the Ottomans in their expansionist years, Babur and the Mughals in sixteenth-century India, and the Manchu in China in the following century, for example—were formidable in their own right. The author contends that in the nineteenth century, the focal period of Europe’s military revolution, the international military balance shifted decisively. Black shows how military developments, combined with political, economic, and ideological shifts, influenced the nature and success of European imperialism. Linking debates on early modern history with those of more recent centuries, he offers a fundamental reexamination of the role of war in the progress of nations.

An illuminating story of a Sufi community that sought the revelation of God. In the Afghan highlands of the sixteenth century, the messianic community known as the Roshaniyya not only desired to find God’s word and to abide by it but also attempted to practice God’s word and to develop techniques of language intended to render their own tongues as the organs of continuous revelation. As their critics would contend, however, the Roshaniyya attempted to make language do something that language should not do—infuse the semiotic with the divine. Their story thus ends in a tower of skulls, the proliferation of heresiographies that detailed the sins of the Roshaniyya, and new formations of “Afghan” identity. In Singing with the Mountains, William E. B. Sherman finds something extraordinary about the Roshaniyya, not least because the first known literary use of vernacular Pashto occurs in an eclectic, Roshani imitation of the Qur’an. The story of the Roshaniyya exemplifies a religious culture of linguistic experimentation. In the example of the Roshaniyya, we discover a set of questions and anxieties about the capacities of language that pervaded Sufi orders, imperial courts, groups of wandering ascetics, and scholastic networks throughout Central and South Asia. In telling this tale, Sherman asks the following questions: How can we make language shimmer with divine truth? How can letters grant sovereign power and form new “ethnic” identities and ways of belonging? How can rhyme bend our conceptions of time so that the prophetic past comes to inhabit the now of our collective moment? By analyzing the ways in which the Roshaniyya answered these types of questions—and the ways in which their answers were eventually rejected as heresies—this book offers new insight into the imaginations of religious actors in the late medieval and early modern Persianate worlds.

By drawing attention to the golden age of Afghan trade and imperialism, this book examines the intensifying political and commercial relations between India and Central Asia. As such, it provides an entirely new perspective on the eighteenth-century history of South and Central Asia.

The first part of the long-awaited fourth volume of André Wink’s monumental Al-Hind: The Making of the Indo-Islamic World introduces a new perspective on the rise of the dynasty of the Great Mughals and the transition of the Indo-Islamic world from the medieval to the early modern centuries. Eschewing the conventional military and technological explanations, the book adopts an institutional explanation that emphasizes the Central and Inner Asian post-nomadic heritage of the dynasty and, in the context of persistent rivalry with the Indo-Afghans, its successful politics of incorporation and accommodation of Muslim and non-Muslim constituencies alike.

Sufis created the most extensive Muslim revivalist network in Asia before the twentieth century, generating a vibrant Persianate literary, intellectual, and spiritual culture while tying together a politically fractured world. In a pathbreaking work combining social history, religious studies, and anthropology, Waleed Ziad examines the development across Asia of Muslim revivalist networks from the eighteenth to the twentieth centuries. At the center of the story are the Naqshbandi-Mujaddidi Sufis, who inspired major reformist movements and articulated effective social responses to the fracturing of Muslim political power amid European colonialism. In a time of political upheaval, the Mujaddidis fused Persian, Arabic, Turkic, and Indic literary traditions, mystical virtuosity, popular religious practices, and urban scholasticism in a unified yet flexible expression of Islam. The Mujaddidi ÒHidden Caliphate,Ó as it was known, brought cohesion to diverse Muslim communities from Delhi through Peshawar to the steppes of Central Asia. And the legacy of Mujaddidi Sufis continues to shape the Muslim world, as their institutional structures, pedagogies, and critiques have worked their way into leading social movements from Turkey to Indonesia, and among the Muslims of China. By shifting attention away from court politics, colonial actors, and the standard narrative of the ÒGreat Game,Ó Ziad offers a new vision of Islamic sovereignty. At the same time, he demonstrates the pivotal place of the Afghan Empire in sustaining this vast inter-Asian web of scholastic and economic exchange. Based on extensive fieldwork across Afghanistan, Uzbekistan, and Pakistan at madrasas, Sufi monasteries, private libraries, and archives, Hidden Caliphate reveals the long-term influence of Mujaddidi reform and revival in the eastern Muslim world, bringing together seemingly disparate social, political, and intellectual currents from the Indian Ocean to Siberia.